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ἀνάγειν τινά

  • 1 ἀν-άγω

    ἀν-άγω (die tempora s. ἄγω), hinausführen, zurückführen. In einigen Homer. Stellen bedeutet jedoch dies composit. nichts Anderes als das simplex ἄγω, eine Erscheinung, welche Homer auch bei compp. mit andern praepp. mannichfach zeigt; Od. 18, 89 ἐς μέσσον δ' ἄναγον, sie führten ihn in die Mitte; 18, 115 τάχα γάρ μιν ἀνάξομεν ἤπειρόνδε εἰς Ἔχετον βασιλῆα. Dagegen hat ohne Zweifel ἀνά Bedeutung in den Homer. Stellen, wo ἀνάγειν die Fahrt von Hellas nach Troja bezeichnet, s. Lehrs Aristarch. p. 119; Iliad. 3, 48 γυναῖκ' εὐειδέ' ἀνῆγες ἐξ ἀπίης γαίης; 6, 292 ἔργα γυναικῶν Σιδονίων, τὰς' Ἀλέξανδρος ἤγαγε Σιδονίηϑεν, τὴν ὁδὸν ἣν Ἑλένην περ ἀνήγαγεν εὐπατέρειαν; 9, 338 τί δὲ λαὸν ἀνήγαγεν ἐνϑάδ' ἀγείρας Ἀτρείδης; 13, 627 οἵμευ κουριδίην ἄλοχον καὶ κτήματα πολλὰ μὰψ οἴχεσϑ' ἀνάγοντες: Scholl. Aristonic. ἡ διπλῆ περιεστιγμένη, ὅτι Ζηνόδοτος γράφει μὰψ οἴχεσϑονἄγοντες· καὶ τὸ δυικὸν συγχεῖται ἐπὶ πολλῶν τασσόμενον· καὶ ἠγνόηκεν ὅτι ἀναγωγὴν καλεῖ τὸν ἐκ Πελοποννήσου εἰς Τροίαν πλοῦν. Vom Lande aufs hohe Meer hinausfahren Od. 19, 202 τοὶ δ' ἀνάγοντο; an einigen Stellen kann >es s. v. a. »heimführen«, »mit nach Hause nehmen« sein, Od. 3, 272 τὴν δ' ἐϑέλων ἐϑέλουσαν ἀνήγαγεν ὅνδε δόμονδε; 4, 534 τὸν δ' οὐκ εἰδότ' ὄλεϑρον ἀνήγαγε, καὶ κατέπεφνεν; vgl. 17, 441. Zweifelhaft z. B. Iliad. 8, 203. – Bei den Folgenden: 1) hinaufführen, ἀνάγει ἄνω, Plat. Rep. II, 533 d; εἰς φῶς, εἰς φιλοσοφίαν, 521 c 529 a; κάρα ἀνάγειν, den Kopf erheben, Soph. Phil. 866, u. im Ggstz von κλίνω, aufrichten, Ai. 131; beim Husten herausbringen, Medic.; so αἷμα, Blut auswerfen, Plut. Cleom. 30. Bes. a) vom Lande ab aufs hohe Meer das Schiff hinausführen, u. ohne ναῦς, abfahren; νῆας, Her. 7, 100 und öfter; πρὸς τὴν ἤπειρον, aufs hohe Meer nach Asien hin, 9, 96; u. ohne νῆας, 8, 76; auch im med., 6, 96. 8, 84, welches bei den Att. die gewöhnliche Vrbdg ist; ὅϑενπερ ἀνηγάγοντο Thuc. 3, 79 (Xen. Hell. 1, 2, 8 u. oft Plut. ἀνήχϑην); ὡς ἐπὶ ναυμαχίαν Xen. Hell. 1, 1, 12; vgl. Ar. Lys. 607; ὁλκάδος ἀναγομένης ἐπ' Ἰωνίας τυχών Thuc. 1, 137; so noch oft bei Sp., auch von Landreisen; übertr., sich anschicken wozu, ἀνήγετο ὡς ἐρωτήσων Plat. Charm. 155 d; vgl. Eryx. 392 d. – b) vom Meeresufer landeinwärts hinaufziehen, Xen. Cyr. 8, 5, 3 An. 2, 3, 21 u. öfter; πρὸς τὸ ὄρος, den Berg hinauf, An. 3, 4, 28; ὁ πέπλος ἀνάγεται εἰς τὴν ἀκρόπολιν Plat. Euthyphr. 6 c; εἰς Ὄλυμπον Eur. Tr. 525. – c) von Gebäuden, aufführen, Plut. Caes. 24 u. öfter (s. unten 3). – 2) zurück-, heimführen, γυναῖκα; auch von Gefangenen, die man nach Hause bringt, wie Pol. bes. oft es braucht, z. B. δεδεμένον, gebunden wegschleppen, 40, 4, 2; so κακοῦργοι ἀνηγμένοι, aufgebrachte, ins Gefängniß gebrachte, Din. 2, 10; – εἰς φάος, ins Leben, zur Oberwelt zurückführen, Hes. Th. 626; κτέατα Τρωΐαϑεν Pind. N. 7, 41. Dah. oft bei Geschichtsschreibern ἀνάγω ohne acc., wie etwa στράτευμα, sich zurückziehen, z. B. Xen. Cyr. 7, 1, 45; ἐπὶ πόδα ἀνάγειν, sich so zurückziehen, daß man dem Feinde nicht den Rücken zukehrt, 3, 3, 69, woraus Ar. Av. 383 ἐπὶ σκέλος ἀν. macht; ἀναχϑείς, zurückgeführt, Aesch. Ag. 612, vgl. 994. – Dah. wie referre, ἐς ἄρχοντας, an die Archonten verweisen, ihrer Entscheidung anheimstellen; ἐς τὸν δῆμον πάντα, alles vor das Volk bringen und von dessen Entscheidung abhängig machen, Aristot., s. rhet. 1, 4; ἀνάγεσϑαι εἰς τοὺς παρόντας Xen. Cyr. 6, 3, 12; vgl. unten εἰς; πρὸς τὴν ὑπόϑεσιν, auf einen Grundsatz zurückführen, εἰς παρασπόνδημα, etwas als Bundbruch auslegen, Pol. 5, 67, 9; Harpocr., ἀνάγειν, τὸ μηνύειν τὸν πεπρακότα καὶ ἐπ' ἐκεῖνον ἰέναι, Λυσίας ἐν τῷ πρὸς Βοιωτόν, scheint sich auf den Fall des betrügerischen Verkaufs zu beziehen, wo der Käufer eines kranken Sklaven sich an den Verkäufer halten u. in 6 Monaten, nach Plat. Legg. XI, 916, eine Regreßklage anstellen kann, ἀναγέτω ὁ πριάμενος; λόγον ἀνάγειν ἐπ' ἀρχήν, auf den Anfang zurückführen, Legg. I, 626 d; – εἰς ἡμέραν καὶ ὥραν, auf Tag und Stunde berechnen, Plut. Rom. 12; vgl. Cim. 18 Num. 1. – 3) Von anderen Vrbdgn sind zu merken: ἑορτὴν ἀνάγειν (s. ἄγω), ein Fest mit feierlichen Aufzügen begehen, Her. 2, 61; ϑυσίας, 2, 60. 6, 111 u. öfter; χορόν, Hes. Sc. 280; Eur. Troad. 326; παιᾶνα ἀνάγετε, hebt den Päan an, Soph. Trach. 210; κωκυτόν, Eur. Phoen. 1359; φωνήν, die Stimme erheben, verstärken, Plut. Flamin. 11; – ϑυσίαισι τίμιον ἀνάξει Eur. Herc. Fur. 1333, vgl. Hel. 938; ἀνάγειν εἰς τιμάς, zu Ehrenstellen befördern, Plut. Num. 16; auch ohne Zusatz, ἀνάγειν τινά, jemand befördern. Bei Luc. τὸν Νεῖλον ἀναγέτω, sie soll das Steigen des Nils bewirken, Deor. D. 3, 1.

    Griechisch-deutsches Handwörterbuch > ἀν-άγω

  • 2 Greatness

    subs.
    P. and V. μέγεθος, τό.
    Bulk: P. and V. ὄγκος, ὁ.
    Abundance: P. and V. πλῆθος, τό, P. ἀφθονία, ἡ.
    Importance: P. and V. μέγεθος, τό.
    Nobility: P. and V. γενναιότης, ἡ, εὐγένεια, ἡ (Plat.).
    High rank: P. and V. ἀξίωμα, τό, τιμή, ἡ.
    Be raised to greatness: P. αἴρεσθαι μέγας (Dem. 20).
    Raise to greatness: V. τίμιον ἀνάγειν (τινά) (Eur., H.F. 1333).
    Power: P. and V. δύναμις, ἡ, κράτος, τό, ἰσχύς, ἡ.
    Renown: P. and V. δόξα, ἡ, εὐδοξία, ἡ, κλέος, τό (rare P.), Ar. and V. εὔκλεια, ἡ.

    Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Greatness

  • 3 Raise

    v. trans.
    Lift: P. and V. αἴρειν, ἐξαίρειν, ἀνάγειν, ἐπαίρειν, ἀνέχειν, ὀρθοῦν (rare P.), V. βαστάζειν, κατορθοῦν, ὀρθεύειν (Eur., Or. 405), ἀνακουφίζειν, Ar. and V. κουφίζειν (rare P.).
    Make to stand, set up: P. and V. ἀνιστάναι, ἐξανιστάναι, ὀρθοῦν (rare P.).
    She lies neither lifting her eyes nor raising her face from the ground: V. κεῖται... οὔτʼ ὄμμʼ ἐπαίρουσʼ οὔτʼ ἀπαλλάσσουσα γῆς πρόσωπον (Eur., Med. 27).
    Raise ( in height): P. and V. αἴρειν, Ar. and P. μετεωρίζειν.
    Erect, build: Ar. and P. οἰκοδομεῖν, P. κατασκευάζειν. V. τεύχειν.
    Raise a temple, statue, etc.: P. and V. ἱδρύειν (or mid.), V. καθιδρύεσθαι; see set up.
    Raise (me) a tomb: V. χῶσον τύμβον (Eur., I.T. 702).
    Raise ( a trophy): P. and V. ἱστάναι (or mid.).
    Found: P. and V. κτίζειν.
    Exalt: P. and V. αἴρειν, αὐξάνειν, αὔξειν, μεγαλύνειν, Ar. and V. ὀγκοῦν, πυργοῦν, V. ἀνάγειν.
    Raise to honour: V. τίμιον (τινά) ἀνάγειν.
    Increase: P. and V. αὐξάνειν, αὔξειν.
    Stir up: P. and V. κινεῖν, ἐγείρειν, V. ἀείρειν, ὀρνύναι.
    Raise sedition: V. στάσιν τιθέναι.
    Raise a cry: V. κραυγὴν ἱστάναι, κραυγὴν τιθέναι, ὀλολυγμὸν ἐπορθριάζειν, or use shout, v.
    Raise ( the dead): P. and V. ἀνάγειν (Soph., frag.), Ar. and P. ψυχαγωγεῖν, V. ἀνιστάναι, ἐξανιστάναι, ἐξεγείρειν.
    Wails thal raise the dead: V. ψυχάγωγοι γόοι.
    Libations to raise the dead: V. χοαὶ νεκρῶν ἀγωγοί.
    Raise difficulties: P. ἀμφισβητεῖν (absol.).
    Raise ( from a suppliant attitude): P. and V. ἀνιστάναι, ἐξανιστάναι, V. ἐξαίρειν.
    Raise ( hopes): P. and V. παρέχειν, ὑποτείνειν.
    Raise ( money): P. and V. συλλέγειν.
    Raise sixteen minae on a thing: P. λαβεῖν ἑκκαίδεκα μνᾶς ἐπί (dat.).
    Raise a quarrel: V. στάσιν ἐπαίρεσθαι.
    Raise ( a question): P. and V. ἐπάγειν, παράγειν, εἰσφέρειν; see bring forward.
    Raise ( seed): V. ἀνιέναι; see Propagate.
    Raise ( a siege): use Ar. and P. διαλύειν.
    Raise spirits of: P. and V. θρασύνειν (acc.); see Encourage.
    Raise ( troops): P. and V. συλλέγειν, συνάγειν, ἀθροίζειν; see Collect.
    When Hera raised against you the Tuscan race of pirates: V. ἐπεὶ γὰρ Ἥρα σοὶ γένος Τυρσηνικὸν ληστῶν ἐπῶρσε (Eur., Cycl. 11).
    Raise (the voice, etc.): P. ἐπαίρειν, Ar. and P. ἐντείνεσθαι.
    Raise ( a wall): P. and V. ὀρθοῦν, αἴρειν.

    Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Raise

  • 4 ἄγω

    ἄγω [pron. full] [ᾰ], [tense] impf. ἦγον, [dialect] Ep. and [dialect] Ion.
    A

    ἄγεσκον Hdt.1.148

    , A.R.1.849: [tense] fut.

    ἄξω Il.1.139

    , etc.: thematic [tense] aor. imper.

    ἄξετε Il.3.105

    , inf. ἀξέμεναι, -έμεν, Il.23.50, 111: [tense] aor. 2

    ἤγαγον Il.6.291

    , etc., opt.

    ἀγαγοίην Sapph.159

    : [tense] aor. 1 ἦξα rare,

    ἦζε Tim.Pers. 165

    , part.

    ἄξας Batr. 119

    , inf.

    ἄξαι Antipho 5.46

    : [tense] pf.

    ἦχα SIG1

     (Abu Simbel, vii/ vi B. C.), Plb.3.111.3, ([etym.] προ-) D.19.18, ([etym.] συν-) X.Mem.4.2.8;

    ἀγήγοχα OGI219.15

     (Sigeum, iii B.C.), etc., [dialect] Dor.

    συν-αγάγοχα Test.Epict.3.12

    ;

    ἀγήοχα LXX To.12.3

    , J.BJ1.30.1, Alex.Fig.1.11, etc. (also in compds., ([etym.] εἰσ-) Ps.-Philipp. ap. D.18.39, ([etym.] κατ-) Decr.ib.73);

    ἀγείοχα PTeb.5.193

     (ii B. C.), etc.; ἀγέωχα ([etym.] δι-) CIG4897d (Philae, i B. C.), PTeb.5.198 (ii B. C.), etc.: [tense] plpf.

    ἀγηόχει Plb.30.4.17

    :—[voice] Med., [tense] fut.

    ἄξομαι Hom.

    , Hdt., Trag.: them. [tense] aor. 1

    ἄξοντο Il.8.545

    , imper. ἄζεσθε ib. 505: also ἀξάμην ([etym.] ἐσ-) Hdt.5.34, ([etym.] προεσ-) 1.190, 8.20: [tense] aor.2

    ἠγαγόμην Hom.

    , etc., [ per.] 2sg.

    ἀγάγαο GDI5088.8

     (Cret.):—[voice] Pass., [tense] fut.

    ἀχθήσομαι Pl.Hp.Ma. 292a

    , ([etym.] προσ-) Th.4.87, etc.; ἄξομαι in pass. sense, A.Ag. 1632, Pl.R. 458d, ([etym.] προσ-) Th.4.115, etc.: [tense] aor. 1

    ἤχθην X.An.6.3.10

    , [dialect] Ion.

    ἄχθην Hdt.6.30

    , part.

    ἀχθείς Hippon. 9

    : [tense] pf. ἦγμαι Hdt 2.158, D.13.15; also in med. sense, v. infr. B.2.
    I lead, carry, fetch, bring, of living creatures, φέρω being used of things,

    δῶκε δ' ἄγειν ἑτάροισι.. γυναῖκα, καὶ τρίποδα.. φέρειν Il.23.512

    ; βοῦν δ' ἀγέτην κεράων by the horns, Od.3.439; ἄ. εἰς or πρὸς τόπον, poet. also c. acc. loci, νόστοι δ' ἐκ πολέμων ἀπόνους (sc. ἄνδρας)

    .. ἆγον οἴκους A.Pers. 863

     (lyr.);

    Ἅιδας.. ἄγει τὰν Ἀχέροντος ἀκτάν S.Ant. 811

     (lyr.);

    ἄ. τινά τινι Od.14.386

    ;

    ἵππους ὑφ' ἅρματ' ἄ. 3.476

    , cf. A.Pr. 465.
    b part. ἄγων taking,

    στῆσε δ' ἄγων Il.2.558

    , cf. Od.1.130, S.OC 1342, etc.
    2 take with one,

    ἑταίρους Od.10.405

    , cf. S.OC 832, etc.; τι Il.15.531, Hdt.1.70; of a wife, A.Pr. 559 (lyr.) (more usu. [voice] Med., q.v.).
    3 carry off as captives or booty, Il.1.367,9.594, A. Th. 340, etc.;

    ἄχθη ἀγόμενος παρὰ βασιλέα Hdt.6.30

    ; ἀγόμενος, i.e. δοῦλος, Archil.155, cf. E.Tr. 140, Pl.Lg. 914e; Δίκην ἄγειν to lead Justice forcibly away, Hes.Op. 220;

    ἡ ἐπιθυμία ἄγει Arist.EN 1147a34

    ; of a fowler,

    φῦλον ὀρνίθων ἀμφιβαλὼν ἄγει S.Ant. 343

    : esp. in phrase ἄ. καὶ φέρειν harry, ravage a country, first in Il.5.484 οἷόν κ' ἠὲ φέροιεν Ἀχαιοὶ ἤ κεν ἄγοιεν, cf. 23.512 sq.; freq. in Hdt. and [dialect] Att. Prose:—in [voice] Pass.,

    ἀγόμεθα, φερόμεθα E.Tr. 1310

    , cf. Ar.Nu. 241: more rarely reversed,

    φέρουσί τε καὶ ἄγουσι Hdt. 1.88

    ;

    ἔφερε καὶ ἦγε πάντας Id.3.39

    : c. acc. loci,

    φέρων καὶ ἄγων τὴν Βιθυνίδα X.HG3.2.2

    ;

    ἦγον καὶ ἔκαον τὴν B.

     ib.5; ἄ. alone, ravage, IG9(1).333 ([dialect] Locr., v B. C.): —but φέρειν καὶ ἄγειν sts. means simply bear and carry, bring together, Pl.Phdr. 279c; τὴν ποίησιν φέρειν τε καὶ ἄγειν, i.e. bring it into the state, Id.Lg. 817a, cf. X.Cyr.3.3.2.
    4 ἄ. εἰς δίκην or δικαστήριον, ἐπὶ τοὺς δικαστάς to carry one before a court of justice, freq. in [dialect] Att.,

    πρὸς τὴν δίκην ἄ. E.Fr. 1049

    ;

    ὑπ' ἐπίγνωσιν ἀχθῆναι PTeb.28.11

     (ii B. C.); simply

    ἄγειν Pl.Grg. 527a

    , etc.;

    ἐπὶ θανάτῳ ἄ. X.An.1.6.10

    , etc.:—[voice] Pass.,

    ἐπὶ βασιλεῖς ἀχθήσεσθε Ev.Matt.10.18

    , cf. PTeb.331.16 (ii A.D.);

    φόνου ἄγεσθαι Plu.2.309e

    .
    7 bear up,

    φελλοὶ δ' ὥς. ἄγουσι δίκτυον A.Ch. 506

    .
    8 carry far and wide, spread abroad,

    κλέος Od.5.311

    .
    9 Medic., remove,

    φλέγμα Hp. Nat.Hom.6

    , cf. Aph.4.2;

    ἕλμινθα Dsc.1.16

    .
    2 lead, guide, esp. in war,

    λαόν Il.10.79

    ; ἄ. στρατιάν, ναῦς, etc., Th.7.12, 8.59, etc., cf. X.An.4.8.12; henceabs., march,

    θᾶσσον ὁ Νικίας ἦγε Th.7.81

    , cf. X.HG4.2.19, etc.: simply, go,

    ἄγωμεν Ev.Marc. 1.38

    ; of the gods, etc., guide, Pi., Hdt., etc.;

    ἐπ' ἀρετήν E.Fr. 672

    ;

    διὰ πόνων ἄγειν τινά Id.IT 988

    .
    3 manage,

    νόῳ πλοῦτον Pi.P.6.47

    ;

    πολιτείαν Th.1.127

    ; τὴν σοφίαν conduct philosophical inquiry, Pl.Tht. 172b; of reasoning,

    ἀγαγεῖν τοὺς λόγους Arist.APr. 47a21

    ; εἰς τὸ ἀδύνατον ἄ. ib. 27a15 (v.l. ἀπάγοντας):—[voice] Pass., to be led, guided,

    λογισμῷ Pl.R. 431c

    ;

    ἡγούμενος τῶν ἡδονῶν ἀλλ' οὐκ ἀγόμενος ὑπ' αὐτῶν Isoc. 9.45

    .
    4 refer, attribute,

    τι εἰς ἐθελοκάκησιν Plb. 27.15.13

    ;

    τι ἐς Διόνυσον Luc.Syr.D.33

    .
    5 bring up, train, educate,

    ἀγόμενοις ὀρθῶς Pl.Lg. 782d

    ;

    ἤχθη τὴν λεγομένην ἀγωγήν Plu.Ages.1

    ; of animals, train, X.Mem.4.1.3.
    III draw out in length, τεῖχος ἄ. to draw a line of wall, Th.6.99;

    μέλαθρον εἰς ὀρόφους AP9.649

     (Maced.);

    ὄγμον ἄ. Theoc.10.2

    ; ἄ. γραμμάς to draw lines, Arist.Top. 101a16; ἤχθωσαν κάθετοι let perpendiculars be drawn, Mete. 373a11; ἄ. ἐπίπεδον describe a plane, Archim.Sph.Cyl.1.7, etc.:—[voice] Pass.,

    ἦκται ἡ διῶρυξ Hdt.2.158

    , cf. Th.6.100; κόλπου ἀγομένου τῆς γῆς, i.e. when the land forms a bight, Hdt.4.99.
    IV hold, celebrate, Ἀπατούρια, ὁρτήν, Hdt. 1.147, 183 (more usu. ἀνάγειν); freq. in [dialect] Att.,

    ἄ. ἀγῶνα IG1.53.33

    ;

    θυσίαν, θεωρίαν Isoc.19.10

    ;

    κρεουργὸν ἦμαρ εὐθύμως ἄγειν A.Ag. 1592

    ;

    γάμους Men.Sam. 336

    , cf. LXX To.11.19 ([voice] Pass.);

    ἐκκλησίαν Plu.Aem.30

    :—[voice] Pass.,

    ἀγοραῖοι ἄγονται Act.Ap.19.38

    .
    2 keep, observe a date,

    ἄ. τὴν ἡμέραν ταύτην πάντα τὸν χρόνον Th.5.54

    , cf. Men.521;

    κατὰ σελήνην τὰς ἡμέρας Ar.Nu. 626

    ; reckon,

    τοὺς ἐνιαυτοὺς καθ' ἥλιον Gem.8.6

    .
    3 keep, observe,

    ὀρθὰν ἄγεις ἐφημοσύναν Pi.P. 6.20

    ;

    σπονδὰς ἄ. πρός τινας Th.6.7

    ;

    εἰρήνην Pl.R. 465b

    , etc.: c. acc., as periphr. for a neut. Verb, σχολὴν ἄγειν, = σχολάζειν, E.Med. 1238, Pl.R. 376d; ἡσυχίαν ἄ., = ἡσυχάξειν, X.An.3.1.14;

    ἄ. ἀπαστίαν Ar. Nu. 621

    ; κρύψιν ἄ., of stars betw. setting and rising, Autol.2.9; keep up, sustain, maintain,

    νεῖκος Pi.P.9.31

    ; γέλωτ' ἄγειν to keep laughing, S.Aj. 382;

    ἄ. κτύπον E.Or. 182

     (lyr.); with predicate, maintain,

    ἐλευθέραν ἦγε τὴν Ἑλλάδα D.9.36

    .
    5 of beliefs, hold,

    αἵρεσιν Plb.27.15.14

    .
    V hold account, treat,

    ἄ. ἀρετὰν οὐκ αἴσχιον φυᾶς Pi.I.7(6).22

    ; ἐν τιμῇ ἄγειν or ἄγεσθαι, ἐν οὐδεμιῇ μοίρῃ ἄ., περὶ πλείστου ἄ., Hdt.1.134, 2.172, 9.7, etc.; θεοὺς ἄ. to believe in, A.Supp. 924; διὰ τιμῆς ἄ. τινά, etc., Luc. Prom.Es4, etc.;

    τὸ πρᾶγμ' ἄ... ὡς παρ' οὐδέν S.Ant.34

    ;

    τὴν Ἀφροδίτην πρόσθ' ἄ. τοῦ Βακχίου E.Ba. 225

    ;

    τιμιώτερον ἄ. τινά Th.8.81

    ;

    εὐεργεσίας εἰς ἀχαριστίαν καὶ προπηλακισμὸν ἄ. D.18.316

    :—with Adverbs,

    δυσφόρως τοὔνειδος ἦγον S.OT 784

    ;

    ἐντίμως ἄ. Pl.R. 528c

    , etc.:—[voice] Pass.,

    ἠγόμην δ' ἀνὴρ ἀστῶν μέγιστος S.OT 775

    .
    VI draw down in the scale, hence, weigh, ἄ. μνᾶν, τριακοσίους δαρεικούς, etc., weigh a mina, 300 darics, etc., D.22.76, 24.129, cf. Philippid.9.4, etc.;

    ἄ. πλέον Arist.Pr. 931b15

    ;

    ἄ. σταθμόν Plu.2.96b

    .
    VII on ἄγε, ἄγετε, v.s. vocc.
    2 ἄγεσθαι γυναῖκα take to oneself a wife, Od.14.211;

    γυναῖκα ἄ. ἐς τὰ οἰκία Hdt.1.59

    , etc.;

    ἄγεσθαί τινα ἐς δῶμα Hes.Th. 410

    ; simply ἄ. marry, Hdt.2.47, etc.: [tense] pf. [voice] Pass. ἦγμαι is used in this med. sense, J.AJ14.12.1; of the father, bring home a wife for his son, Od.4.10, Hdt.1.34; of a brother, Od.15.238; of friends of the bridegroom and bride, Od.6.28, Hes.Sc. 274: later in [voice] Pass. of the wife, PGnom. 138 (ii A.D.).
    3 like [voice] Act., bring; διὰ στόμα ἄγεσθαι μῦθον bring through the mouth, i.e. utter, Il.14.91.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄγω

  • 5 Recall

    v. trans.
    P. ἀνακαλεῖν, μετακαλεῖν.
    Recall from banishment: P. and V. κατάγειν.
    Recall to life, raise from the dead: P. and V. ἀνάγειν; see under Raise.
    Recall ( to another's mind): P. and V. ἀναμιμνήσκειν (τινά τι, or τινά τινος); see Remind.
    Remember: P. and V. μνησθῆναι (aor. pass. μιμνήσκειν) (acc. or gen.), ἀναμιμνήσκεσθαι (acc. or gen.); see Remember.
    I recalled some ancient memory: V. μνήμην παλαιὰν ἀνεμετρησάμην τινά (Eur., Ion, 250).
    Recant: see Recant.
    ——————
    subs.
    Of exiles: P. and V. κάθοδος, ἡ.

    Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Recall

  • 6 ἐν

    ἐν prep. w. dat. (Hom.+). For lit. s. ἀνά and εἰς, beg. For special NT uses s. AOepke, TW II 534–39. The uses of this prep. are so many and various, and oft. so easily confused, that a strictly systematic treatment is impossible. It must suffice to list the main categories, which will help establish the usage in individual cases. The earliest auditors/readers, not being inconvenienced by grammatical and lexical debates, would readily absorb the context and experience little difficulty.
    ① marker of a position defined as being in a location, in, among (the basic idea, Rob. 586f)
    ⓐ of the space or place within which someth. is found, in: ἐν τῇ πόλει Lk 7:37. ἐν Βηθλέεμ Mt 2:1. ἐν τῇ ἐρήμῳ 3:1 (Just., D. 19, 5, cp. A I, 12, 6 ἐν ἐρημίᾳ) ἐν τῷ ἱερῷ Ac 5:42. ἐν οἴκῳ 1 Ti 3:15 and very oft. ἐν τοῖς τοῦ πατρός μου in my Father’s house Lk 2:49 and perh. Mt 20:15 (cp. Jos., Ant. 16, 302, C. Ap. 1, 118 ἐν τοῖς τοῦ Διός; PTebt 12, 3; POxy 523, 3; Tob 6:11 S; Goodsp., Probs. 81–83). ἐν τῇ ἀγορᾷ Mt 20:3. ἐν (τῷ) οὐρανῷ in heaven (Arat., Phaen. 10; Diod S 4, 61, 6; Plut., Mor. 359d τὰς ψυχὰς ἐν οὐρανῷ λάμπειν ἄστρα; Tat. 12, 2 τὰ ἄστρα τὰ ἐν αὐτῷ) Ac 2:19 (Jo 3:3); Rv 12:1; IEph 19:2.—W. quotations and accounts of the subject matter of literary works: in (Ps.-Demetr. c. 226 ὡς ἐν τῷ Εὐθυδήμῳ; Simplicius in Epict. p. 28, 37 ἐν τῷ Φαίδωνι; Ammon. Hermiae in Aristot. De Interpret. c. 9 p. 136, 20 Busse ἐν Τιμαίῳ παρειλήφαμεν=we have received as a tradition; 2 Macc 2:4; 1 Esdr 1:40; 5:48; Sir 50:27; Just., A I, 60, 1 ἐν τῷ παρὰ Πλάτωνι Τιμαίῳ) ἐν τῇ ἐπιστολῇ 1 Cor 5:9. ἐν τῷ νόμῳ Lk 24:44; J 1:45. ἐν τοῖς προφήταις Ac 13:40. ἐν Ἠλίᾳ in the story of Elijah Ro 11:2 (Just., D. 120, 3 ἐν τῷ Ἰούδα). ἐν τῷ Ὡσηέ 9:25 (Just., D. 44, 2 ἐν τῷ Ἰεζεκιήλ). ἐν Δαυίδ in the Psalter ( by David is also prob.: s. 6) Hb 4:7. ἐν ἑτέρῳ προφήτῃ in another prophet B 6:14. Of inner life φανεροῦσθαι ἐν ταῖς συνειδήσεσι be made known to (your) consciences 2 Cor 5:11. ἐν τῇ καρδίᾳ Mt 5:28; 13:19; 2 Cor 11:12 et al.
    ⓑ on ἐν τῷ ὄρει (X., An. 4, 3, 31; Diod S 14, 16, 2 λόφος ἐν ᾧ=a hill on which; Jos., Ant. 12, 259; Just., D. 67, 9 ἐν ὄρει Χωρήβ) J 4:20f; Hb 8:5 (Ex 25:40). ἐν τῇ ἀγορᾷ in the market Mt 20:3. ἐν τῇ ὁδῷ on the way Mt 5:25. ἐν πλαξίν on tablets 2 Cor 3:3. ἐν ταῖς γωνίαις τῶν πλατειῶν on the street corners Mt 6:5.
    ⓒ within the range of, at, near (Soph., Fgm. 37 [34 N.2] ἐν παντὶ λίθῳ=near every stone; Artem. 4, 24 p. 217, 19 ἐν Τύρῳ=near Tyre; Polyaenus 8, 24, 7 ἐν τῇ νησῖδι=near the island; Diog. L. 1, 34; 85; 97 τὰ ἐν ποσίν=what is before one’s feet; Jos., Vi. 227 ἐν Χαβωλώ) ἐν τῷ γαζοφυλακείῳ (q.v.) J 8:20. ἐν τῷ Σιλωάμ near the pool of Siloam Lk 13:4. καθίζειν ἐν τῇ δεξιᾷ τινος sit at someone’s right hand (cp. 1 Esdr 4:29) Eph 1:20; Hb 1:3; 8:1.
    ⓓ among, in (Hom.+; PTebt 58, 41 [111 B.C.]; Sir 16:6; 31:9; 1 Macc 4:58; 5:2; TestAbr B 9 p. 13, 27 [Stone p. 74]; Just., A I, 5, 4 ἐν βαρβάροις) ἐν τῇ γενεᾷ ταύτῃ in the generation now living Mk 8:38. ἐν τῷ γένει μου among my people Gal 1:14 (Just., D. 51, 1 al. ἐν τῷ γένει ὑμῶν). ἐν ἡμῖν Hb 13:26. ἐν τῷ ὄχλῳ in the crowd Mk 5:30 (cp. Sir 7:7). ἐν ἀλλήλοις mutually (Thu. 1, 24, 4; Just., D. 101, 3) Ro 1:12; 15:5. ἐν τοῖς ἡγεμόσιν (=among the commanding officers: Diod S 18, 61, 2; Appian, Bell. Civ. 5, 21 §84) Ἰούδα Mt 2:6 et al. ἐν ἀνθρώποις among people (as Himerius, Or. 48 [14], 11; Just., A I, 23, 3, D. 64, 7) Lk 2:14; cp. Ac 4:12.
    ⓔ before, in the presence of, etc. (cp. Od. 2, 194; Eur., Andr. 359; Pla., Leg. 9, 879b; Demosth. 24, 207; Polyb. 5, 39, 6; Epict. 3, 22, 8; Appian, Maced. 18 §2 ἐν τοῖς φίλοις=in the presence of his friends; Sir 19:8; Jdth 6:2; PPetr. II, 4 [6], 16 [255/254 B.C.] δινὸν γάρ ἐστιν ἐν ὄχλῳ ἀτιμάζεσθαι=before a crowd) σοφίαν λαλοῦμεν ἐν τοῖς τελείοις in the presence of mature (i.e. spiritually sophisticated) adults 1 Cor 2:6 (cp. Simplicius in Epict. p. 131, 20 λέγειν τὰ θεωρήματα ἐν ἰδιώταις). ἐν τ. ὠσὶν ὑμῶν in your hearing Lk 4:21 (cp. Judg 17:2; 4 Km 23:2; Bar 1:3f), where the words can go linguistically just as well w. πεπλήρωται as w. ἡ γραφὴ αὕτη (this passage of scripture read in your hearing). ἐν ὀφθαλμοῖς τινος in someone’s eyes, i.e. judgment (Wsd 3:2; Sir 8:16; Jdth 3:4; 12:14; 1 Macc 1:12) Mt 21:42 (Ps 117:23). ἔν τινι in the same mng. as early as Trag. (Soph., Oed. C. 1213 ἐν ἐμοί=in my judgment, Ant. 925 ἐν θεοῖς καλά; also Pla., Prot. 337b; 343c) ἐν ἐμοί 1 Cor 14:11; possibly J 3:21 (s. 4c below) and Jd 1 belong here.—In the ‘forensic’ sense ἔν τινι can mean in someone’s court or forum (Soph., Ant. 459; Pla., Gorg. 464d, Leg. 11, 916b; Ael. Aristid. 38, 3 K.=7 p. 71 D.; 46 p. 283, 334 D.; Diod S 19, 51, 4; Ps.-Heraclit., Ep. 4, 6; but in several of these pass. the mng. does not go significantly beyond ‘in the presence of’ [s. above]) ἐν ὑμῖν 1 Cor 6:2 ( by you is also tenable; s. 6 below).
    ⓕ esp. to describe certain processes, inward: ἐν ἑαυτῷ to himself, i.e. in silence, διαλογίζεσθαι Mk 2:8; Lk 12:17; διαπορεῖν Ac 10:17; εἰδέναι J 6:61; λέγειν Mt 3:9; 9:21; Lk 7:49; εἰπεῖν 7:39 al.; ἐμβριμᾶσθαι J 11:38.
    ② marker of a state or condition, in
    ⓐ of being clothed and metaphors assoc. with such condition in, with (Hdt. 2, 159; X., Mem. 3, 11, 4; Diod S 1, 12, 9; Herodian 2, 13, 3; Jdth 10:3; 1 Macc 6:35; 2 Macc 3:33) ἠμφιεσμένον ἐν μαλακοῖς dressed in soft clothes Mt 11:8. περιβάλλεσθαι ἐν ἱματίοις Rv 3:5; 4:4. ἔρχεσθαι ἐν ἐνδύμασι προβάτων come in sheep’s clothing Mt 7:15. περιπατεῖν ἐν στολαῖς walk about in long robes Mk 12:38 (Tat. 2, 1 ἐν πορφυρίδι περιπατῶν); cp. Ac 10:30; Mt 11:21; Lk 10:13. ἐν λευκοῖς in white (Artem. 2, 3; 4, 2 ἐν λευκοῖς προϊέναι; Epict. 3, 22, 1) J 20:12; Hv 4, 2, 1. Prob. corresp. ἐν σαρκί clothed in flesh (cp. Diod S 1, 12, 9 deities appear ἐν ζῴων μορφαῖς) 1 Ti 3:16; 1J 4:2; 2J 7. ἐν πάσῃ τῇ δόξῃ αὐτοῦ in all his glory Mt 6:29 (cp. 1 Macc 10:86). ἐν τ. δόξῃ τοῦ πατρός clothed in his Father’s glory 16:27; cp. 25:31; Mk 8:38; Lk 9:31.
    ⓑ of other states and conditions (so freq. w. γίνομαι, εἰμί; Attic wr.; PPetr II, 11 [1], 8 [III B.C.] γράφε, ἵνα εἰδῶμεν ἐν οἷς εἶ; 39 [g], 16; UPZ 110, 176 [164 B.C.] et al.; LXX; Just., A I, 13, 2 πάλιν ἐν ἀφθαρσίᾳ γενέσθαι; 67, 6 τοῖς ἐν χρείᾳ οὖσι; Tat. 20, 1f οὐκ ἔστι γὰρ ἄπειρος ὁ οὐρανός, … πεπερασμένος δὲ καὶ ἐν τέρματι; Mel., HE 4, 26, 6 ἐν … λεηλασίᾳ ‘plundering’): ὑπάρχων ἐν βασάνοις Lk 16:23. ἐν τῷ θανάτῳ 1J 3:14. ἐν ζωῇ Ro 5:10. ἐν τοῖς δεσμοῖς Phlm 13 (Just., A II, 2, 11 ἐν δ. γενέσθαι). ἐν πειρασμοῖς 1 Pt 1:6; ἐν πολλοῖς ὢν ἀστοχήμασι AcPlCor 2:1. ἐν ὁμοιώματι σαρκός Ro 8:3. ἐν πολλῷ ἀγῶνι 1 Th 2:2. ἐν φθορᾷ in a state of corruptibility 1 Cor 15:42. ἐν ἑτοίμῳ ἔχειν 2 Cor 10:6 (cp. PEleph 10, 7 [223/222 B.C.] τ. λοιπῶν ἐν ἑτοίμῳ ὄντων; PGen 76, 8; 3 Macc 5:8); ἐν ἐκστάσει in a state of trance Ac 11:5 (opp. Just., D, 115, 3 ἐν καταστάσει ὤν). Of qualities: ἐν πίστει κ. ἀγάπῃ κ. ἁγιασμῷ 1 Ti 2:15; ἐν κακίᾳ καὶ φθόνῳ Tit 3:3; ἐν πανουργίᾳ 2 Cor 4:2; ἐν εὐσεβείᾳ καὶ σεμνότητι 1 Ti 2:2; ἐν τῇ ἀνοχῇ τοῦ θεοῦ Ro 3:26; ἐν μυστηρίῳ 1 Cor 2:7; ἐν δόξῃ Phil 4:19.
    ③ marker of extension toward a goal that is understood to be within an area or condition, into: ἐν is somet. used w. verbs of motion where εἰς would normally be expected (Diod S 23, 8, 1 Ἄννων ἐπέρασε ἐν Σικελίᾳ; Hero I 142, 7; 182, 4; Paus. 7, 4, 3 διαβάντες ἐν τῇ Σάμῳ; Epict. 1, 11, 32; 2, 20, 33; Aelian, VH 4, 18; Vett. Val. 210, 26; 212, 6 al., s. index; Pel.-Leg. 1, 4; 5; 2, 1; PParis 10, 2 [145 B.C.] ἀνακεχώρηκεν ἐν Ἀλεξανδρείᾳ; POxy 294, 4; BGU 22, 13; Tob 5:5 BA; 1 Macc 10:43; TestAbr B 2 p. 106, 23=Stone p. 60 [s. on the LXX Thackeray 25]; πέμψον αὐτοὺς ἐν πολέμῳ En 10:9; TestAbr A 6 p. 83, 22 [Stone p. 14] δάκρυα … ἐν τῷ νιπτῆρι πίπτοντα): εἰσέρχεσθαι Lk 9:46; Rv 11:11; ἀπάγειν GJs 6:1; ἀνάγειν 7:1; εἰσάγειν 10:1; καταβαίνειν J 5:3 (4) v.l.; ἀναβαίνειν GJs 22:13; ἀπέρχεσθαι (Diod S 23, 18, 5) Hs 1:6; ἥκειν GJs 5:1; ἀποστέλλειν 25:1. To be understood otherwise: ἐξῆλθεν ὁ λόγος ἐν ὅλῃ τῇ Ἰουδαίᾳ the word went out = spread in all Judaea Lk 7:17; likew. 1 Th 1:8. The metaphorical expr. ἐπιστρέψαι ἀπειθεῖς ἐν φρονήσει δικαίων turn the disobedient to the wisdom of the righteous Lk 1:17 is striking but consistent w. the basic sense of ἐν. S. also γίνομαι, δίδωμι, ἵστημι, καλέω, and τίθημι. ἐν μέσῳ among somet. answers to the question ‘whither’ (B-D-F §215, 3) Mt 10:16; Lk 10:3; 8:7.
    ④ marker of close association within a limit, in
    ⓐ fig., of pers., to indicate the state of being filled w. or gripped by someth.: in someone=in one’s innermost being ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα in him dwells all the fullness Col 2:9. ἐν αὐτῷ ἐκτίσθη τὰ πάντα (prob. to be understood as local, not instrumental, since ἐν αὐ. would otherwise be identical w. διʼ αὐ. in the same vs.) everything was created in association with him 1:16 (cp. M. Ant. 4, 23 ἐν σοὶ πάντα; Herm. Wr. 5, 10; AFeuillet, NTS 12, ’65, 1–9). ἐν τῷ θεῷ κέκρυπται ἡ ζωὴ ὑμῶν your life is hid in God 3:3; cp. 2:3. Of sin in humans Ro 7:17f; cp. κατεργάζεσθαι vs. 8. Of Christ who, as a spiritual being, fills people so as to be in charge of their lives 8:10; 2 Cor 13:5, abides J 6:56, lives Gal 2:20, and takes form 4:19 in them. Of the divine word: οὐκ ἔστιν ἐν ἡμῖν 1J 1:10; μένειν ἔν τινι J 5:38; ἐνοικεῖν Col 3:16. Of God’s spirit: οἰκεῖν (ἐνοικεῖν) ἔν τινι Ro 8:9, 11; 1 Cor 3:16; 2 Ti 1:14. Of spiritual gifts 1 Ti 4:14; 2 Ti 1:6. Of miraculous powers ἐνεργεῖν ἔν τινι be at work in someone Mt 14:2; Mk 6:14; ποιεῖν ἔν τινι εὐάρεστον Hb 13:21. The same expr. of God or evil spirits, who somehow work in people: 1 Cor 12:6; Phil 2:13; Eph 2:2 al.
    ⓑ of the whole, w. which the parts are closely joined: μένειν ἐν τῇ ἀμπέλῳ remain in the vine J 15:4. ἐν ἑνὶ σώματι μέλη πολλὰ ἔχομεν in one body we have many members Ro 12:4. κρέμασθαι ἔν τινι depend on someth. Mt 22:40.
    ⓒ esp. in Paul. or Joh. usage, to designate a close personal relation in which the referent of the ἐν-term is viewed as the controlling influence: under the control of, under the influence of, in close association with (cp. ἐν τῷ Δαυιδ εἰμί 2 Km 19:44): of Christ εἶναι, μένειν ἐν τῷ πατρί (ἐν τῷ θεῷ) J 10:38; 14:10f (difft. CGordon, ‘In’ of Predication or Equivalence: JBL 100, ’81, 612f); and of Christians 1J 3:24; 4:13, 15f; be or abide in Christ J 14:20; 15:4f; μένειν ἐν τῷ υἱῷ καὶ ἐν τῷ πατρί 1J 2:24. ἔργα ἐν θεῷ εἰργασμένα done in communion with God J 3:21 (but s. 1e above).—In Paul the relation of the individual to Christ is very oft. expressed by such phrases as ἐν Χριστῷ, ἐν κυρίῳ etc., also vice versa (FNeugebauer, NTS 4, ’57/58, 124–38; AWedderburn, JSNT 25, ’85, 83–97) ἐν ἐμοὶ Χριστός Gal 2:20, but here in the sense of a above.—See, e.g., Dssm., D. ntl. Formel ‘in Christo Jesu’ 1892; EWeber, D. Formel ‘in Chr. Jesu’ u. d. paul. Christusmystik: NKZ 31, 1920, 213ff; LBrun, Zur Formel ‘in Chr. Jesus’ im Phil: Symbolae Arctoae 1, 1922, 19–37; MHansen, Omkring Paulus-Formeln ‘i Kristus’: TK 4/10, 1929, 135–59; HBöhlig, ʼΕν κυρίῳ: GHeinrici Festschr. 1914, 170–75; OSchmitz, D. Christusgemeinschaft d. Pls2 ’56; AWikenhauser, D. Christusmystik d. Pls2 ’56; KMittring, Heilswirklichkeit b. Pls; Beitrag z. Verständnis der unio cum Christo in d. Plsbriefen 1929; ASchweitzer, D. Mystik d. Ap. Pls 1930 (Eng. tr., WMontgomery, The Myst. of Paul the Ap., ’31); WSchmauch, In Christus ’35; BEaston, Pastoral Ep. ’47, 210f; FBüchsel, ‘In Chr.’ b. Pls: ZNW 42, ’49, 141–58. Also HKorn, D. Nachwirkungen d. Christusmystik d. Pls in den Apost. Vätern, diss. Berlin 1928; EAndrews, Interpretation 6, ’52, 162–77; H-LParisius, ZNW 49, ’58, 285–88 (10 ‘forensic’ passages); JAllan, NTS 5, ’58/59, 54–62 (Eph), ibid. 10, ’63, 115–21 (pastorals); FNeugebauer, In Christus, etc. ’61; MDahl, The Resurrection of the Body ( 1 Cor 15) ’62, 110–13.—Paul has the most varied expressions for this new life-principle: life in Christ Ro 6:11, 23; love in Christ 8:39; grace, which is given in Christ 1 Cor 1:4; freedom in Chr. Gal 2:4; blessing in Chr. 3:14; unity in Chr. vs. 28. στήκειν ἐν κυρίῳ stand firm in the Lord Phil 4:1; εὑρεθῆναι ἐν Χ. be found in Christ 3:9; εἶναι ἐν Χ. 1 Cor 1:30; οἱ ἐν Χ. Ro 8:1.—1 Pt 5:14; κοιμᾶσθαι ἐν Χ., ἀποθνῄσκειν ἐν κυρίῳ 1 Cor 15:18.—Rv 14:13; ζῳοποιεῖσθαι 1 Cor 15:22.—The formula is esp. common w. verbs that denote a conviction, hope, etc. πεποιθέναι Gal 5:10; Phil 1:14; 2 Th 3:4. παρρησίαν ἔχειν Phlm 8. πέπεισμαι Ro 14:14. ἐλπίζειν Phil 2:19. καύχησιν ἔχειν Ro 15:17; 1 Cor 15:31. τὸ αὐτὸ φρονεῖν Phil 4:2. ὑπακούειν Eph 6:1. λαλεῖν 2 Cor 2:17; 12:19. ἀλήθειαν λέγειν Ro 9:1. λέγειν καὶ μαρτύρεσθαι Eph 4:17. But also apart fr. such verbs, in numerous pass. it is used w. verbs and nouns of the most varied sort, often without special emphasis, to indicate the scope within which someth. takes place or has taken place, or to designate someth. as being in close assoc. w. Christ, and can be rendered, variously, in connection with, in intimate association with, keeping in mind ἁγιάζεσθαι 1 Cor 1:2, or ἅγιος ἐν Χ. Phil 1:1; ἀσπάζεσθαί τινα 1 Cor 16:19. δικαιοῦσθαι Gal 2:17. κοπιᾶν Ro 16:12. παρακαλεῖν 1 Th 4:1. προσδέχεσθαί τινα Ro 16:2; Phil 2:29. χαίρειν 3:1; 4:4, 10. γαμηθῆναι ἐν κυρίῳ marry in the Lord=marry a Christian 1 Cor 7:39. προϊστάμενοι ὑμῶν ἐν κυρίῳ your Christian leaders (in the church) 1 Th 5:12 (but s. προί̈στημι 1 and 2).—εὐάρεστος Col 3:20. νήπιος 1 Cor 3:1. φρόνιμος 4:10. παιδαγωγοί vs. 15. ὁδοί vs. 17. Hence used in periphrasis for ‘Christian’ οἱ ὄντες ἐν κυρίῳ Ro 16:11; ἄνθρωπος ἐν Χ. 2 Cor 12:2; αἱ ἐκκλησίαι αἱ ἐν Χ. Gal 1:22; 1 Th 2:14; νεκροὶ ἐν Χ. 4:16; ἐκλεκτός Ro 16:13. δόκιμος vs. 10. δέσμιος Eph 4:1. πιστὸς διάκονος 6:21; ἐν Χ. γεννᾶν τινα become someone’s parent in the Christian life 1 Cor 4:15. τὸ ἔργον μου ὑμεῖς ἐστε ἐν κυρίῳ 9:1.—The use of ἐν πνεύματι as a formulaic expression is sim.: ἐν πν. εἶναι be under the impulsion of the spirit, i.e. the new self, as opposed to ἐν σαρκί under the domination of the old self Ro 8:9; cp. ἐν νόμῳ 2:12. λαλεῖν speak under divine inspiration 1 Cor 12:3. ἐγενόμην ἐν πνεύματι I was in a state of inspiration Rv 1:10; 4:2; opp. ἐν ἑαυτῷ γενόμενος came to himself Ac 12:11 (cp. X., An. 1, 5, 17 et al.).—The expr. ἐν πν. εἶναι is also used to express the idea that someone is under the special infl. of a good or even an undesirable spirit: Mt 22:43; Mk 12:36; Lk 2:27; 1 Cor 12:3; Rv 17:3; 21:10. ἄνθρωπος ἐν πν. ἀκαθάρτῳ (ὤν) Mk 1:23 (s. GBjörck, ConNeot 7, ’42, 1–3).—ἐν τῷ πονηρῷ κεῖσθαι be in the power of the evil one 1J 5:19. οἱ ἐν νόμῳ those who are subject to the law Ro 3:19. ἐν τῷ Ἀδὰμ ἀποθνῄσκειν die because of a connection w. Adam 1 Cor 15:22.—On the formula ἐν ὀνόματι (Χριστοῦ) s. ὄνομα 1, esp. dγג. The OT is the source of the expr. ὀμνύναι ἔν τινι swear by someone or someth. (oft. LXX) Mt 5:34ff; 23:16, 18ff; Rv 10:6; παραγγέλλομέν σοι ἐν Ἰησοῦ Ac 19:14 v.l. The usage in ὁμολογεῖν ἔν τινι acknowledge someone Mt 10:32; Lk 12:8 (s. ὁμολογέω 4b) is Aramaic.
    ⑤ marker introducing means or instrument, with, a construction that begins w. Homer (many examples of instrumental ἐν in Radermacher’s edition of Ps.-Demetr., Eloc. p. 100; Reader, Polemo p. 258) but whose wide currency in our lit. is partly caused by the infl. of the LXX, and its similarity to the Hebr. constr. w. בְּ (B-D-F §219; Mlt. 104; Mlt-H. 463f; s. esp. M-M p. 210).
    ⓐ it can serve to introduce persons or things that accompany someone to secure an objective: ‘along with’
    α. pers., esp. of a military force, w. blending of associative (s. 4) and instrumental idea (1 Macc 1:17; 7:14, 28 al.): ἐν δέκα χιλιάσιν ὑπαντῆσαι meet, w. 10,000 men Lk 14:31 (cp. 1 Macc 4:6, 29 συνήντησεν αὐτοῖς Ἰούδας ἐν δέκα χιλιάσιν ἀνδρῶν). ἦλθεν ἐν μυριάσιν αὐτοῦ Jd 14 (cp. Jdth 16:3 ἦλθεν ἐν μυριάσι δυνάμεως αὐτοῦ).
    β. impers. (oft. LXX; PTebt 41, 5 [c. 119 B.C.]; 16, 14 [114 B.C.]; 45, 17 al., where people rush into the village or the house ἐν μαχαίρῃ, ἐν ὅπλοις). (Just., D. 86, 6 τῆς ἀξίνης, ἐν ἧ πεπορευμένοι ἦσαν … κόψαι ξύλα) ἐν ῥάβδῳ ἔρχεσθαι come with a stick (as a means of discipline) 1 Cor 4:21 (cp. Lucian, Dial. Mort. 23, 3 Ἑρμῆν καθικόμενον ἐν τῇ ῥάβδῳ; Gen 32:11; 1 Km 17:43; 1 Ch 11:23; Dssm., B 115f [BS 120]). ἐν πληρώματι εὐλογίας with the full blessing Ro 15:29. ἐν τῇ βασιλείᾳ αὐτοῦ Mt 16:28. ἐν αἵματι Hb 9:25 (cp. Mi 6:6). ἐν τῷ ὕδατι καὶ ἐν τῷ αἵματι 1J 5:6. ἐν πνεύματι καὶ δυνάμει τοῦ Ἠλίου equipped w. the spirit and power of Elijah Lk 1:17. φθάνειν ἐν τῷ εὐαγγελίῳ come with the preaching of the gospel 2 Cor 10:14. μὴ ἐν ζύμῃ παλαιᾷ not burdened w. old leaven 1 Cor 5:8.
    ⓑ it can serve to express means or instrumentality in terms of location for a specific action (cp. TestAbr A 12 p. 91, 5f [Stone p. 30] κρατῶν ἐν τῇ χειρὶ αὐτοῦ ζυγόν; Tat. 9, 2 οἱ ἐν τοῖς πεσσοῖς ἀθύροντες ‘those who play w. gaming pieces’ [as, e.g., in backgammon]): κατακαίειν ἐν πυρί Rv 17:16 (cp. Bar 1:2; 1 Esdr 1:52; 1 Macc 5:5 al.; as early as Il. 24, 38; cp. POxy 2747, 74; Aelian, HA 14, 15. Further, the ἐν Rv 17:16 is not textually certain). ἐν ἅλατι ἁλίζειν, ἀρτύειν Mt 5:13; Mk 9:50; Lk 14:34 (s. M-M p. 210; WHutton, ET 58, ’46/47, 166–68). ἐν τῷ αἵματι λευκαίνειν Rv 7:14. ἐν αἵματι καθαρίζειν Hb 9:22. ἐν ῥομφαίᾳ ἀποκτείνειν kill with the sword Rv 6:8 (1 Esdr 1:50; 1 Macc 2:9; cp. 3:3; Jdth 16:4; ἀπολεῖ ἐν ῥομφαίᾳ En 99:16; 4 [6] Esdr [POxy 1010] ἐν ῥ. πεσῇ … πεσοῦνται ἐν μαχαίρῃ; cp. Lucian, Hist. Conscrib. 12 ἐν ἀκοντίῳ φονεύειν). ἐν μαχαίρῃ πατάσσειν Lk 22:49 (διχοτομήσατε … ἐν μ. GrBar 16:3); ἐν μ. ἀπόλλυσθαι perish by the sword Mt 26:52. ποιμαίνειν ἐν ῥάβδῳ σιδηρᾷ Rv 2:27; 12:5; 19:15 (s. ποιμαίνω 2aγ and cp. PGM 36, 109). καταπατεῖν τι ἐν τοῖς ποσίν tread someth. w. the feet Mt 7:6 (cp. Sir 38:29). δύο λαοὺς βλέπω ἐν τοῖς ὀφθαλμοῖς μου I see two peoples with my eyes GJs 17:2 (ἐν ὀφθαλμοῖσιν ὀρᾶν=see with the eyes: cp. Il. 1, 587; Od. 8, 459; Callinus [VII B.C.], Fgm. 1, 20 Diehl2). ποιεῖν κράτος ἐν βραχίονι do a mighty deed w. one’s arm Lk 1:51 (cp. Sir 38:30); cp. 11:20. δικαιοῦσθαι ἐν τῷ αἵματι be justified by the blood Ro 5:9. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2; ἐν τ. παρακλήσει 2 Cor 7:7. εὐλογεῖν ἐν εὐλογίᾳ Eph 1:3. λαλοῦντες ἑαυτοῖς ἐν ψάλμοις 5:19. ἀσπάσασθαι … ἐν εὐχῇ greet w. prayer GJs 24:1. Of intellectual process γινώσκειν ἔν τινι know or recognize by someth. (cp. Thuc. 7, 11, 1 ἐν ἐπιστολαῖς ἴστε; Sir 4:24; 11:28; 26:29) J 13:35; 1J 3:19; cp. ἐν τῇ κλάσει τοῦ ἄρτου in the breaking of bread Lk 24:35 (s. 10c).—The ἐν which takes the place of the gen. of price is also instrumental ἠγόρασας ἐν τῷ αἵματί σου Rv 5:9 (cp. 1 Ch 21:24 ἀγοράζω ἐν ἀργυρίῳ).—ἐν ᾧ whereby Ro 14:21.—The idiom ἀλλάσσειν, μεταλλάσσειν τι ἔν τινι exchange someth. for someth. else Ro 1:23, 25 (cp. Ps 105:20) is not un-Greek (Soph., Ant. 945 Danaë had to οὐράνιον φῶς ἀλλάξαι ἐν χαλκοδέτοις αὐλαῖς=change the heavenly light for brass-bound chambers).
    ⑥ marker of agency: with the help of (Diod S 19, 46, 4 ἐν τοῖς μετέχουσι τοῦ συνεδρίου=with the help of the members of the council; Philostrat., Vi. Apoll. 7, 9 p. 259, 31 ἐν ἐκείνῳ ἑαλωκότες) ἐν τῷ ἄρχοντι τ. δαιμονίων ἐκβάλλει τὰ δαιμόνια Mt 9:34. ἐν ἑτερογλώσσοις λαλεῖν 1 Cor 14:21. κρίνειν τ. οἰκουμένην ἐν ἀνδρί Ac 17:31 (cp. SIG2 850, 8 [173/172 B.C.] κριθέντω ἐν ἄνδροις τρίοις; Synes., Ep. 91 p. 231b ἐν ἀνδρί); perh. 1 Cor 6:2 (s. 1e); ἀπολύτρωσις ἐν Χρ. redemption through Christ Ro 3:24 (cp. ἐν αὐτῷ σωθήσεσθε Just., A I, 60, 3).
    ⑦ marker of circumstance or condition under which someth. takes place: ἐν ᾧ κρίνεις Ro 2:1 (but s. B-D-F §219, 2); ἐν ᾧ δοκιμάζει 14:22; ἐν ᾧ καυχῶνται 2 Cor 11:12; ἐν ᾧ τις τολμᾷ 11:21; ἐν ᾧ καταλαλοῦσιν whereas they slander 1 Pt 2:12, cp. 3:16 (on these Petrine pass. s. also ὅς 1k); ἐν ᾧ ξενίζονται in view of your changed attitude they consider it odd 4:4. ἐν ᾧ in 3:19 may similarly refer to a changed circumstance, i.e. from death to life (WDalton, Christ’s Proclamation to the Spirits, ’65, esp. 135–42: ‘in this sphere, under this influence’ [of the spirit]). Other possibilities: as far as this is concerned: πνεῦμα• ἐν ᾧ spirit; as which (FZimmermann, APF 11, ’35, 174 ‘meanwhile’ [indessen]; BReicke, The Disobedient Spirits and Christian Baptism, ’46, 108–15: ‘on that occasion’=when he died).—Before a substantive inf. (oft. LXX; s. KHuber, Unters. über den Sprachchar. des griech. Lev., diss. Zürich 1916, 83): in that w. pres. inf. (POxy 743, 35 [2 B.C.] ἐν τῷ δέ με περισπᾶσθαι οὐκ ἠδυνάσθην συντυχεῖν Ἀπολλωνίῳ; Just., D. 10, 3 ἐν τῷ μήτε σάββατα τηρεῖν μήτε …) βασανιζομένους ἐν τῷ ἐλαύνειν as they were having rough going in the waves=having a difficult time making headway Mk 6:48. ἐθαύμαζον ἐν τῷ χρονίζειν … αὐτόν they marveled over his delay Lk 1:21. ἐν τῷ τὴν χεῖρα ἐκτείνειν σε in that you extend your hand Ac 4:30; cp. 3:26; Hb 8:13. W. aor. inf. ἐν τῷ ὑποτάξαι αὐτῷ τὰ πάντα Hb 2:8. Somet. the circumstantial and temporal (s. 7 and 10) uses are so intermingled that it is difficult to decide between them; so in some of the pass. cited above, and also Hv 1, 1, 8 et al. (B-D-F §404, 3; Rob. 1073).—WHutton, Considerations for the Translation of ἐν, Bible Translator 9, ’58, 163–70; response by NTurner, ibid. 10, ’59, 113–20.—On ἐν w. article and inf. s. ISoisalon-Soininen, Die Infinitive in der LXX, ’65, 80ff.
    ⑧ marker denoting the object to which someth. happens or in which someth. shows itself, or by which someth. is recognized, to, by, in connection with: ζητεῖν τι ἔν τινι require someth. in the case of someone 1 Cor 4:2; cp. ἐν ἡμῖν μάθητε so that you might learn in connection w. us vs. 6. Cp. Phil 1:30. ἵνα οὕτως γένηται ἐν ἐμοί that this may be done in my case 1 Cor 9:15 (Just., D. 77, 3 τοῦτο γενόμενον ἐν τῷ ἡμετέρῳ Χριστῷ). ἐδόξαζον ἐν ἐμοὶ τὸν θεόν perh. they glorified God in my case Gal 1:24, though because of me and for me are also possible. μήτι ἐν ἐμοὶ ἀνεκεφαλαιώθη ἡ ἱστορία GJs 13:1 (s. ἀνακεφαλαιόω 1). ποιεῖν τι ἔν τινι do someth. to (with) someone (Epict., Ench. 33, 12; Ps.-Lucian, Philopatr. 18 μὴ ἑτεροῖόν τι ποιήσῃς ἐν ἐμοί; Gen 40:14; Jdth 7:24; 1 Macc 7:23) Mt 17:12; Lk 23:31. ἐργάζεσθαί τι ἔν τινι Mk 14:6. ἔχειν τι ἔν τινι have someth. in someone J 3:15 (but ἐν αὐτῷ is oft. constr. w. πιστεύων, cp. v.l.); cp. 14:30 (s. BNoack, Satanas u. Soteria ’48, 92). ἵνα δικαιοσύνης ναὸν ἐν τῷ ἰδίῳ σώματι ἀναδείξῃ AcPlCor 2:17 (s. ἀναδείκνυμι 1).—For the ordinary dat. (Diod S 3, 51, 4 ἐν ἀψύχῳ ἀδύνατον=it is impossible for a lifeless thing; Ael. Aristid. 49, 15 K.=25 p. 492 D.: ἐν Νηρίτῳ θαυμαστὰ ἐνεδείξατο=[God] showed wonderful things to N.; 53 p. 629 D.: οὐ γὰρ ἐν τοῖς βελτίστοις εἰσὶ παῖδες, ἐν δὲ πονηροτάτοις οὐκέτι=it is not the case that the very good have children, and the very bad have none [datives of possession]; 54 p. 653 D.: ἐν τ. φαύλοις θετέον=to the bad; EpJer 66 ἐν ἔθνεσιν; Aesop, Fab. 19, 8 and 348a, 5 v.l. Ch.) ἀποκαλύψαι τὸν υἱὸν αὐτοῦ ἐν ἐμοί Gal 1:16. φανερόν ἐστιν ἐν αὐτοῖς Ro 1:19 (Aesop 15c, 11 Ch. τ. φανερὸν ἐν πᾶσιν=evident to all). ἐν ἐμοὶ βάρβαρος (corresp. to τῷ λαλοῦντι βάρβ.) 1 Cor 14:11 (Amphis Com. [IV B.C.] 21 μάταιός ἐστιν ἐν ἐμοί). δεδομένον ἐν ἀνθρώποις Ac 4:12. θεῷ … ἐν ἀνθρώποις Lk 2:14.—Esp. w. verbs of striking against: προσκόπτω, πταίω, σκανδαλίζομαι; s. these entries.
    ⑨ marker of cause or reason, because of, on account of (PParis 28, 13=UPZ 48, 12f [162/161 B.C.] διαλυόμενοι ἐν τῷ λιμῷ; Ps 30:11; 1 Macc 16:3 ἐν τῷ ἐλέει; 2 Macc 7:29; Sir 33:17)
    ⓐ gener. ἁγιάζεσθαι ἔν τινι Hb 10:10; 1 Cor 7:14. ἐν τ. ἐπιθυμίαις τῶν καρδιῶν Ro 1:24; perh. ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα 9:7; Hb 11:18 (both Gen 21:12). ἐν τῇ πολυλογίᾳ αὐτῶν because of their many words Mt 6:7. ἐν τούτῳ πιστεύομεν this is the reason why we believe J 16:30; cp. Ac 24:16; 1 Cor 4:4 (Just., D. 68, 7 οὐχὶ καὶ ἐν τούτῳ δυσωπήσω ὑμᾶς μὴ πείθεσθαι τοῖς διδασκάλοις ὑμῶν=‘surely you will be convinced by this [argument] to lose confidence in your teachers, won’t you?’); perh. 2 Cor 5:2. Sim., of the occasion: ἔφυγεν ἐν τῷ λόγῳ τούτῳ at this statement Ac 7:29; cp. 8:6. W. attraction ἐν ᾧ = ἐν τούτῳ ὅτι for the reason that = because Ro 8:3; Hb 2:18; 6:17.
    ⓑ w. verbs that express feeling or emotion, to denote that toward which the feeling is directed; so: εὐδοκεῖν (εὐδοκία), εὐφραίνεσθαι, καυχᾶσθαι, χαίρειν et al.
    ⑩ marker of a period of time, in, while, when
    ⓐ indicating an occurrence or action within which, at a certain point, someth. occurs Mt 2:1. ἐν ταῖς ἡμέραις ἐκείναις 3:1. ἐν τῷ ἑξῆς afterward Lk 7:11. ἐν τῷ μεταξύ meanwhile (PTebt 72, 190; PFlor 36, 5) J 4:31. in the course of, within ἐν τρισὶν ἡμέραις (X., Ages. 1, 34; Diod S 13, 14, 2; 20, 83, 4; Arrian, Anab. 4, 6, 4 ἐν τρισὶν ἡμέραις; Aelian, VH 1, 6; IPriene 9, 29; GDI 1222, 4 [Arcadia] ἰν ἁμέραις τρισί; EpArist 24; Demetr.: 722 Fgm. 1:3 Jac.) Mt 27:40; J 2:19f.
    ⓑ point of time when someth. occurs ἐν ἡμέρᾳ κρίσεως Mt 11:22 (En 10:6; Just., D. 38, 2; Tat. 12, 4). ἐν τῇ ἐσχάτῃ ἡμέρᾳ J 6:44; 11:24; 12:48; cp. 7:37. ἐν ἐκείνῃ τῇ ὥρᾳ Mt 8:13; 10:19; cp. 7:22; J 4:53. ἐν σαββάτῳ 12:2; J 7:23. ἐν τῇ ἡμέρᾳ J 11:9 (opp. ἐν τῇ νυκτί vs. 10). ἐν τῷ δευτέρῳ on the second visit Ac 7:13. ἐν τῇ παλιγγενεσίᾳ in the new age Mt 19:28. ἐν τῇ παρουσίᾳ 1 Cor 15:23; 1 Th 2:19; 3:13; Phil 2:12 (here, in contrast to the other pass., there is no reference to the second coming of Christ.—Just., D. 31, 1 ἐν τῇ ἐνδόξῳ γινομένῃ αὐτοῦ παρουσίᾳ; 35, 8; 54, 1 al.); 1J 2:28. ἐν τῇ ἀναστάσει in the resurrection Mt 22:28; Mk 12:23; Lk 14:14; 20:33; J 11:24 (Just., D. 45, 2 ἐν τῇ τῶν νεκρῶν ἀναστάσει). ἐν τῇ ἐσχάτῃ σάλπιγγι at the last trumpet-call 1 Cor 15:52. ἐν τῇ ἀποκαλύψει at the appearance of Jesus/Christ (in the last days) 2 Th 1:7; 1 Pt 1:7, 13; 4:13.
    ⓒ to introduce an activity whose time is given when, while, during (Diod S 23, 12, 1 ἐν τοῖς τοιούτοις=in the case of this kind of behavior) ἐν τῇ προσευχῇ when (you) pray Mt 21:22. ἐν τῇ στάσει during the revolt Mk 15:7. ἐν τῇ διδαχῇ in the course of his teaching Mk 4:2; 12:38. If Lk 24:35 belongs here, the sense would be on the occasion of, when (but s. 5b). ἐν αὐτῷ in it (the preaching of the gospel) Eph 6:20. γρηγοροῦντες ἐν αὐτῇ (τῇ προσευχῇ) while you are watchful in it Col 4:2. Esp. w. the pres. inf. used substantively: ἐν τῷ σπείρειν while (he) sowed Mt 13:4; Mk 4:4; cp. 6:48 (s. 7 above and βασανίζω); ἐν τῷ καθεύδειν τοὺς ἀνθρώπους while people were asleep Mt 13:25; ἐν τῷ κατηγορεῖσθαι αὐτόν during the accusations against him 27:12. W. the aor. inf. the meaning is likewise when. Owing to the fundamental significance of the aor. the action is the focal point (s. Rob. 1073, opp. B-D-F §404) ἐν τῷ γενέσθαι τὴν φωνήν Lk 9:36. ἐν τῷ ἐπανελθεῖν αὐτόν 19:15. ἐν τῷ εἰσελθεῖν αὐτούς 9:34.—W. ἐν ᾦ while, as long as (Soph., Trach. 929; Cleanthes [IV/III B.C.] Stoic. I p. 135, 1 [Diog. L. 7, 171]; Demetr.: 722 Fgm. 1, 11 Jac.; Plut., Mor. 356c; Arrian, Anab. 6, 12, 1; Pamprepios of Panopolis [V A.D.] 1, 22 [ed. HGerstinger, SBWienAk 208/3, 1928]) Mk 2:19; Lk 5:34; 24:44 D; J 5:7.
    ⑪ marker denoting kind and manner, esp. functioning as an auxiliary in periphrasis for adverbs (Kühner-G. I 466): ἐν δυνάμει w. power, powerfully Mk 9:1; Ro 1:4; Col 1:29; 2 Th 1:11; ἐν δικαιοσύνῃ justly Ac 17:31; Rv 19:11 (cp. Just., A II, 4, 3 and D. 16, 3; 19, 2 ἐν δίκῃ). ἐν χαρᾷ joyfully Ro 15:32. ἐν ἐκτενείᾳ earnestly Ac 26:7. ἐν σπουδῇ zealously Ro 12:8. ἐν χάριτι graciously Gal 1:6; 2 Th 2:16. ἐν (πάσῃ) παρρησίᾳ freely, openly J 7:4; 16:29; Phil 1:20. ἐν πάσῃ ἀσφαλείᾳ Ac 5:23. ἐν τάχει (PHib 47, 35 [256 B.C.] ἀπόστειλον ἐν τάχει) Lk 18:8; Ro 16:20; Rv 1:1; 22:6. ἐν μυστηρίῳ 1 Cor 2:7 (belongs prob. not to σοφία, but to λαλοῦμεν: in the form of a secret; cp. Polyb. 23, 3, 4; 26, 7, 5; Just., D. 63, 2 Μωυσῆς … ἐν παραβολῇ λέγων; 68, 6 εἰρήμενον … ἐν μυστηρίῳ; Diod S 17, 8, 5 ἐν δωρεαῖς λαβόντες=as gifts; 2 Macc 4:30 ἐν δωρεᾷ=as a gift; Sir 26:3; Polyb. 28, 17, 9 λαμβάνειν τι ἐν φερνῇ). Of the norm: ἐν μέτρῳ ἑνὸς ἑκάστου μέρους acc. to the measure of each individual part Eph 4:16. On 1 Cor 1:21 s. AWedderburn, ZNW 64, ’73, 132–34.
    ⑫ marker of specification or substance: w. adj. πλούσιος ἐν ἐλέει Eph 2:4; cp. Tit 2:3; Js 1:8.—of substance consisting in (BGU 72, 11 [191 A.D.] ἐξέκοψαν πλεῖστον τόπον ἐν ἀρούραις πέντε) τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν Eph 2:15. ἐν μηδενὶ λειπόμενοι Js 1:4 (contrast Just., A I, 67, 6 τοῖς ἐν χρείᾳ οὖσι). Hb 13:21a.— amounting to (BGU 970, 14=Mitt-Wilck. II/2, 242, 14f [177 A.D.] προσηνενκάμην αὐτῷ προοῖκα ἐν δραχμαῖς ἐννακοσίαις) πᾶσαν τὴν συγγένειαν ἐν ψυχαῖς ἑβδομήκοντα πέντε Ac 7:14.—Very rarely for the genitive (Philo Mech. 75, 29 τὸ ἐν τῷ κυλίνδρῳ κοίλασμα; EpArist 31 ἡ ἐν αὐτοῖς θεωρία = ἡ αὐτῶν θ.; cp. 29; Tat. 18, 1 πᾶν τὸ ἐν αὐτῇ εἶδος) ἡ δωρεὰ ἐν χάριτι the free gift in beneficence or grace Ro 5:15.—DELG. LfgrE s.v. ἐν col. 569 (lit. esp. early Greek). M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐν

  • 7 τάξις

    τάξις, εως, [dialect] Ion. ιος, ἡ, ([etym.] τάσσω)
    A arranging, arrangement:
    I in military sense:
    1 drawing up in rank and file, order or disposition of an army, Th.5.68 (init.), 7.5, etc.; τὰ ἀμφὶ τάξεις rules for it, tactics, X.An.2.1.7;

    τ. καὶ ἀντίταξις Phld.Piet.12

    .
    2 battle array, order of battle,

    κατὰ τάξιν Hdt.8.86

    ;

    ἐν τάξει Th.4.72

    , etc.; ἐς τάξιν καθίστασθαι, ἀνάγειν, ib.93, Ar.Av. 400 (anap.); ἵνα μὴ διασπασθείη ἡ τ. Th.5.70; of ships,

    ἀποπλῶσαι ἐκ τῆς τάξιος Hdt.6.14

    .
    3 a single rank or line of soldiers, ἐπὶ τάξιας ὀλίγας γίγνεσθαι to be drawn up a few lines deep, ib. 111, cf. 9.31;

    ἐλύθησαν αἱ τ. τῶν Περσῶν Pl.La. 191c

    .
    4 body of soldiers, A.Pers. 298, S.OC 1311; esp. at Athens, the quota of infantry furnished by each φυλή (cf.

    ταξίαρχος 11

    ), Lys.16.16; but freq. of smaller bodies, company, X.An. 1.2.16, 6.5.11, etc.; ἱππέων τ. ib.1.8.21; so of ships, squadron, A.Pers. 380: generally, band, company, φιλία γὰρ ἥδε τ., of the chorus, Id.Pr. 128 (lyr.);

    ἐμφανίσας μοι ἐν ᾗ ἔσομαι τάξει PCair.Zen. 409.6

     (iii B.C.).
    b esp. a contingent of 128 men, Ascl.Tact.2.8, Arr.Tact.10.2, Ael.Tact.9.3.
    c in late Gr., membership of the militia palatina (cf. ταξεώτης), Lib.Or.27.17.
    5 post or place in the line of battle, ἀξιεύμεθα ταύτης τῆς τ. Hdt.9.26, cf. 27;

    ἐν τῇ τ. εἶχε ἑωυτόν Id.1.82

    ; μένειν ἐν τῇ ἑωυτοῦ τ. Id.3.158;

    τ. φυλάξων E.Rh. 664

    ;

    ἡ τ. φυλακτέα X.Cyr.5.3.43

    ;

    ᾗ ἕκαστος τὴν τ. εἶχεν Id.An. 4.3.29

    ;

    τῆς πρώτης τ. τεταγμένος Lys.14.11

    , cf. Th.5.68 (fin.); ἐκλιπόντας τὴν τ. Hdt.5.75, cf. 9.21; λείπειν τὴν τ. And.1.74, Pl.Ap. 29a, D.13.34, 15.32, Aeschin.3.159, etc.;

    παραχωρεῖν τῆς τάξεως D.3.36

    , etc.; but ἡγεμὼν ἔξω τάξεων officer on the unattached list, Arch.Pap.3.188, cf. Sammelb. 599, OGI 69 ([place name] Coptos); so οἱ ἔξω τάξεως staff-officers, aides-de-camp, D.S.19.22.
    II generally, arrangement, order,

    ἡμερῶν τ. εἰς μηνῶν περιόδους Pl.Lg. 809d

    ; ἡ τῶν ὅλων τ. X.Cyr.8.7.22; disposition,

    τῆς ψυχῆς Gorg.Hel.14

    : Rhet., disposition, opp. λέξις, Arist.Rh. 1414a29;

    ἡ τ. τοῦ λόγου Aeschin.3.205

    , cf. D.18.2, Sor.1.18, Gal.Libr.Ord.1; ὕστερον τῇ τ. D.3.15, cf. Gal.6.68, 16.533; ἐν τ. εἶναι, = μένειν, Pl.Tht. 153e;

    τ. καὶ ἠρεμία Arist.EE 1218a23

    ;

    εἰ τὰ γυμνάσια ἔχοι τὴν τ. ἐνταῦθα Id.Pol. 1331a37

    ; difft. from θέσις or mere position, Id.Ph. 188a24, Thphr.Sens. 60 ( θέσεως τ. Gal.6.194; τ. θέσεως is dub. l. in 16.709); ἡ κατὰ τ. τινὰ βασιλεία, opp. ἀόριστος τυραννίς, Arist.Rh. 1366a2; καὶ τοῦτο κατὰ τ., ἕως.. and so on, until.., Sor.2.62.
    2 order, regularity,

    εἰς τ. ἄγειν ἐκ τῆς ἀταξίας Pl.Ti. 30a

    ;

    τ. καὶ κόσμος Id.Grg. 504a

    ; οὔτε νόμος οὔτε τ. Id.Lg. 875c, cf. R. 587a;

    τ. περιόδου Epicur.Ep.2p.42U.

    ;

    διὰ τάξεως γίγνεσθαι Pl.Lg. 780a

    ; τάξιν ἔχειν to be regular, Thphr. HP3.9.6; ἐν τάξει in an orderly manner, Pl.Lg. 637e; so

    τάξει SIG741.12

     (Nysa, i B.C., rendering of Lat. ordine).
    3 ordinance,

    κατὰ τὴν τ. τοῦ νόμου Pl.Lg. 925b

    ; παρὰ τὴν τοῦ νομοθέτου τ. Id.Plt. 305c, etc.
    4 τ. τοῦ φόρου assessment of tribute, X.Ath.3.5, cf. IG12.63.2, al.; τῶν ὀφειλημάτων περὶ τῆς πράξεως ib.57.13, cf. Lex ap.D.24.45; τ. τῆς ὑδρείας a ration of water, Pl.Lg. 844b.
    5 political order, constitution, τ. Κρητική, Λακωνική, etc., Arist.Pol. 1271b40, cf. Ath.3.1, al.
    III metaph. from 1.5, post, rank, position, station,

    ὑπὸ χθόνα τάξιν ἔχουσα A.Eu. 396

     (lyr.); ἡ τῶν ἀκοντιζόντων τ. Antipho 3.2.7; ἰδία τοῦ βίου τ. Isoc. 6.2; ἀνὴρ τῆς πρώτης τ. CIG2767.4 ([place name] Aphrodisias); οἰκέτου τ. D.18.258, cf. PGnom.43, 196 (ii A.D.), Mitteis Chr. 372 v 18 (ii A.D.);

    τ. ἔχοντος ἐν τῷ Μουσείῳ Sammelb.6674.10

     (ii A.D.); ἐν τῇ Θετταλῶν τάξει ranging herself with the T., D.18.63; ἐν ἐχθροῦ τ. as an enemy, Id.20.81, etc.; ἐν ἐπηρείας τάξει by way of insult, Id.18.13; ἀδύνατον εἶχεν τ. occupied an impossible position, i.e. was unthinkable, Hyp.(?) Oxy.1607.60; τὴν ὑπὲρ ὑμῶν ἑλόμενον τάξιν πολιτεύεσθαι championship of your cause, D.18.138, cf. Ep.3.15; ἐγὼ τὴν τῆς εὐνοίας τ... οὐκ ἔλιπον post of patriotism, Id.18.173.
    IV order, class of men, X.Mem. 2.1.7; function, D.13.19.
    2 list, register, ὅπως ταγῇ αὐτοῦ τὸ ὄνομα ἐν τῇ τῶν τετελευτηκότων τ. Sammelb.7359.15, cf. 7404.6, PSI9.1064.38, 10.1141.10 (all ii A.D.);

    ἡ τ. τῶν κατοχίμων PTeb.318.21

     (ii A.D.);

    τ. λαογράφων PLond.2.182b2

     (ii A.D.).
    3 account,

    ἰδίας τάξεως POxy.61.8

     (iii A.D.), cf. PLond.3.1107.26,30 (iii A.D.).
    4 payment, ib.966.3 (iv A.D., cf. Arch.Pap.4.533).
    5 category of land, κατοικικὴ τ. BGU379.12 (i A.D.), cf. Wilcken Chr.341.15 (ii A.D.), etc.
    V reduction of hernia by manipulation, Gal.14.781.
    VI degree of heating power in drugs, Id.11.571,787, cf. Gorg.Hel. 14.
    VII treatise, ἐν τῇ ὑστέρᾳ τ. Ps.-Democr. ap. Zos.Alch.p.153 B.
    VIII fixed point of time, term,

    κατ' ἐνιαυτὸν ἢ κατά τινα ἄλλην τ. ἢ χρόνον Arist.Pol. 1261a34

    ; end (or perh. date fixed for the end),

    μέχρι τάξεως αὐτῆς τῆς τρύγης Sammelb.5810.15

     (iv A.D.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τάξις

  • 8 ἀνάγω

    ἀνάγω, [tense] fut.
    A

    ἀνάξω Hdt.7.10

    .θ, etc.: [tense] aor. 2 ἀνήγαγον, etc.: (v. ἄγω):—opp. κατάγω,
    I lead up from a lower place to a higher,

    ἐς Ολυμπον Thgn.1347

    , E.Ba. 289;

    πρὸς τὸ ὄρος X.An.3.4.28

    ; ἱερὸν ἀ. ξόανον, of the Trojan horse, E.Tr. 525; ὁ πέπλος ἀνάγεται εἰς τὴν ἀκρόπολιν Pl Euthphr.6c.
    2 lead up to the high sea, carry by sea,

    λαὸν ἀνήγαγεν ἐνθάδ' ἀείρας Il.9.338

    ;

    γυναῖκ' εὐειδέ' ἀνῆγες ἐξ Ἀπίης γαίης 3.48

    , cf. 6.292;

    στρατὸν ἐπὶ τὴν Ἑλλάδα Hdt.7.10

    .θ: but freq. = simple ἄγω, conduct, carry to a place, Il.8.203, Od.3.272; ἀ. ναῦν put a ship to sea, Hdt.6.12, 7.100, etc.; ἀνάγειν abs. in the same sense, Id.3.41, 8.76, cf. D.23.169:—but this is more common in [voice] Med., v. infr. B.I.
    3 take up from the coast into the interior, Od.14.272; esp. from Asia Minor into Central Asia, ἀ. παρὰ or

    ὡς βασιλέα Hdt. 6.119

    , X.HG1.4.6, An.2.6.1, etc.; from Piraeus to Athens, Id.HG2.4.8.
    4 bring up, esp. from the dead,

    ἀ. εἰς φάος Hes.Th. 626

    ;

    εἰς φῶς Pl.R. 521c

    , S.Fr. 557 ([voice] Pass.);

    τῶν φθιμένων ἀ. A.Ag. 1023

    , cf. E.Alc. 985; κλίνει κἀνάγει πάλιν lays low and brings up again, S.Aj. 131;

    ἐκ λεχέων ἀ. φάμαν παλαιάν

     waken up, revive, renew,

    Pi.I.4(3).22

    .
    5 ἀ. χορόν conduct the choir, Hes.Sc. 280, E.Tr. 326, Th.3.104; ἀ. θυσίαν, ὁρτήν celebrate.., Hdt.2.48,60, al., cf. Act.Ap. 7.41; sacrifice,

    ταύρους OGI764.47

     (ii B. C.).
    6 lift up, raise,

    κάρα S.Ph. 866

    ;

    τὸ ὄμμα ἀ. ἄνω Pl.R. 533d

    ; ἀ. τὰς ὀφρῦς, = ἀνασπᾶν, Plu. 2.975c;

    ἂν πυκτεύοντες ἀνάγωσιν ἑαυτούς Id.2.541b

    .
    7 ἀ. παιᾶνα lift up a paean, S.Tr. 210; ἄναγε πολύδακρυν ἁδονάν, of a song of lamentation, E.El. 126;

    κωκυτόν Ph. 1350

    .
    8 ἀ. εἰς τιμήν raise to honour, Plu.Num.16;

    τίμιον ἀ. τινά E.HF 1333

    ; elevate, οἱ εἰς φιλοσοφίαν ἀνάγοντες [ἀστρονομίαν] Pl.R. 529a.
    9 in various senses,

    φάρμακα ἀνάγοντα

     expectorants,

    Hp.Morb.3.15

    ; ἀ. ὀδόντας cut teeth, Id.Aph.3.25; ἀ. πλῆθος αἵματος bring up blood, Plu.Cleom.30; ἀ. μηρυκισμόν chew the cud, LXX Le.11.3, al.; τὸν Νεῖλον ἀναγέτω bring the Nile up [over its banks], Luc.DDeor.3;

    ἀ. φάλαγγα

     deploy,

    Plu. Crass.23

    : Geom., draw a line, Arist.Metaph. 1051a25; ἀ. τεταγμένως erect as an ordinate, Apollon.Perg.Con.2.49; in building, carry a line of works to a point, Plu.Nic.18:

    ἀ. ὕδωρ

     distil,

    Syn.Alch. p.66B.

    10 μύρια τάλαντ' εἰς τὴν ἀκρόπολιν ἀνήγαγον, i.e. paid them into the treasury there, D.3.24.
    11 bring up a prisoner for examination, X.HG3.3.11, OGI483.185 (Pergam.), Plb.40.4.2, Act.Ap.12.4.
    12 train, rear,

    θετὸν υἱόν AP9.254

     (Phil.):—[voice] Pass.,

    εἰς μέτρα ἥβης ἀνηγόμην IG12(7).449

     ([place name] Amorgos); of plants,

    ἀ. ἀμπελῶνας S.

     (?)Fr. 1010.
    II bring back,

    ἀνήγαγον αὖθις Ἄργος ἐς ἱππόβοτον Il.15.29

    , cf. Od.24.401, Pi.P.5.3, etc.
    2 τὸν λόγον ἐπ' ἀρχὴν ἀ. carry back, refer to its principles, Pl.Lg. 626d;

    εἰς ἄλλας ἀρχάς Arist. EN 1113b20

    ;

    εἰς αὑτὸν τὴν ἀρχήν 1113a6

    , cf. GA 778b1, al.;

    εἰς γνωριμώτερον Metaph. 1040b20

    ; generally, refer,

    πάντα τοῖς λογισμοῖς εἰς ἀσφάλειαν Plu.Brut.12

    ;

    εἰς κοινὸν ὄνομα A.D.Synt.266.13

    ; freq. in [voice] Pass.,

    ἀνάγομαι εἴς τι Procl.Inst.21

    ;

    ὑπό τι Olymp. in Mete.326.33

    ;

    ἀπό, ἔκ τινος

     to be derived from,

    A.D.Adv.121.25

    , Synt.23.26; ἀ. ἀπό, ἐξ .. derive one's subsistence from.., Vett.Val.10.15,73.11.
    3 ἀ. τι εἰς τὸν δῆμον, Arist.Pol. 1292a25; of persons, ἀ. τινὰ ἐπὶ τὴν συγγραφήν refer him to the contract, D.56.31.
    4 reduce syllogism to another figure, Arist.APr. 29b1; reduce an argument to syllogism, ib. 46b40, al.
    5 in Law, return a slave sold with an undisclosed defect,

    εἰς πρατῆρα Pl.Lg. 915c

    , cf. Hyp.Ath.15.
    6 refer a claimant,

    πράτορι ἢ εἰς πόλιν ἔνδικον Milet.3

     No.140.42: abs.,

    ὁ ἔχων ἀναγέτω Foed.Delph.Pell.2

    A15;

    ἀ. ὅθεν εἴληφας D.45.81

    .
    7 rebuild, Plu.Publ.15, Cam.32.
    8 restore to its original shape, Parth.Ep. Dedic.;

    τάφρον PHal.1.5

    .
    9 reckon, calculate,

    ἀ. τὰς ἡμέρας πρὸς τὸ μαντεῖον Plu. Cim.18

    ;

    χρόνον ἐκ τῶν Ὀλυμπιονικῶν Num.1

    .
    10 intr. (sc. ἑαυτόν), withdraw, X.Cyr.7.1.45, etc.; ἐπὶ πόδα ἀ. retreat facing enemy, 3.3.69;

    ἀ. ἐπὶ σκέλος Ar.Av. 383

    : metaph., ἄναγε εἰς τοὐπίσω, perh. nautical, put back again, Pl.R. 528a.
    B [voice] Med. and [voice] Pass., put out to sea, set sail (v. supr. 1.2), Il.1.478, Hdt.3.137, etc.: [tense] fut.

    ἀνάξεσθαι Th.6.30

    , etc.;

    ἀναχθέντες Hdt.3.138

    , 4.152, cf. A.Ag. 626.
    2 metaph., put to sea, i. e. make ready, prepare oneself,

    ὡς ἐρωτήσων Pl.Chrm. 155d

    , cf. Erx. 392d.
    3 in thought, ascend to higher unity, Dam.Pr. 117.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνάγω

  • 9 Lead

    subs.
    P. and V. μόλυβδος, ὁ (Dem. 766; Eur., And. 267).
    White lead: Ar. and P. ψιμύθιον, τό.
    Leaden weight: P. and V. μολυβδίς, ἡ (Soph., frag.).
    ——————
    v. trans.
    P. and V. ἄγειν, ἡγεῖσθαι (dat.), ἐξηγεῖσθαι (acc. or dat.).
    Guide: P. and V. ὑφηγεῖσθαι (dat.), Ar. and P. ἡγεμονεύειν (gen.), V. ὁδηγεῖν, ὁδοῦν, Ar. and P. προηγεῖσθαι (dat.) ( Xen).
    Lead the way: P. and V. ἡγεῖσθαι, ὑφηγεῖσθαι, P. καθηγεῖσθαι, V. ὁδηγεῖν, ὁδοῦ κατάρχειν, ἐξυφηγεῖσθαι.
    Induce: P. and V. προτρέπειν (or mid.), ἐπάγειν, ἐπαίρειν, προάγειν, P. ἐπισπᾶν.
    Be at the head of: P. and V. προστατεῖν (gen.), προΐστασθαι (gen.), P. ἡγεμονεύειν (gen.).
    Spend, pass: P. and V. διάγειν, τρίβειν, Ar. and V. ἄγειν; see pass.
    Be the first: P. πρωτεύειν.
    V. intrans. Tend: P. and V. τείνειν, φέρειν.
    Tend ( of roads): P. and V. φέρειν, ἄγειν.
    Lead against: P. and V. ἐπάγειν (τινά τινι).
    Lead astray: P. and V. παράγειν, πλανᾶν.
    Lead away: P. and V. ἀπάγειν.
    Lead back: P. ἐπανάγειν.
    Lead in: P. and V. εἰσάγειν.
    Lead on: P. and V. ἐπάγειν, προάγειν, ὑπάγειν.
    Lead out: P. and V. ἐξάγειν.
    Lead out against an enemy: P. ἐπεξάγειν (absol.).
    Lead round: P. περιάγειν.
    Lead through: Ar. and P. διάγειν (τινὰ διά τινος).
    Lead up: P. and V. ἀνάγειν.
    ——————
    subs.
    Guidance: P. ὑφήγησις, ἡ.
    Take the lead: P. and V. ἡγεῖσθαι, P. ἡγεμονεύειν.

    Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Lead

  • 10 νεκρός

    νεκρός, ά, όν
    A. as adj. (perh. as early as Hom., certainly Pind.; in Ath. only R. title)
    ① pert. to being in a state of loss of life, dead, of pers.: lit. καταπίπτειν νεκρόν fall dead Ac 28:6. ἤρθη νεκρός he was taken up dead 20:9 (another possibility is as dead, for dead: Lucian, Ver. Hist. 1, 22; Eunapius, Vi. Soph. 76 συγχωρήσατε τῷ νεκρῷ [the one who is deathly sick] με δοῦναι φάρμακον.—ἤρθη ν. as TestJud 9:3). νεκρὸς κεῖται (Mel., P. 90, 672) lies dead AcPt Ox 849 recto, 15.—Ac 5:10; Js 2:26a. ἔπεσα πρὸς τοὺς πόδας αὐτοῦ ὡς ν. I fell at his feet as if I were dead Rv 1:17 (ὡς ν. as Diod S 36, 8, 4; TestAbr A 9 p. 86, 17 [Stone p. 20]). ἐγενήθησαν ὡς νεκροί Mt 28:4. ἐγένετο ὡσεὶ νεκρός Mk 9:26. Of Christ ἐγενόμην ν. I was dead Rv 1:18; cp. 2:8.
    ② pert. to being so morally or spirtually deficient as to be in effect dead, dead, fig. ext. of 1
    ⓐ of pers. (Soph., Philoct. 1018 ἄφιλον ἔρημον ἄπολιν ἐν ζῶσιν νεκρόν; Menand., Colax 50; Epict. 3, 23, 28; schol. on Aristoph., Ran. 423 διὰ τὴν κακοπραγίαν νεκροὺς τοὺς Ἀθηναίους καλεῖ; Sextus 175 ν. παρὰ θεῷ; Philo, Leg. All. 3, 35, Conf. Lingu. 55, Fuga 56) of the prodigal son either thought to be dead, missing, or morally dead, depraved Lk 15:24, 32. Of a congregation that is inactive, remiss Rv 3:1. Of persons before baptism Hs 9, 16, 3f; 6. W. dat. of disadvantage ν. τῇ ἁμαρτίᾳ dead to sin Ro 6:11.—ἐκ νεκρῶν ζῶντας Ro 6:13; sim. on the mng. of baptism ν. τοῖς παραπτώμασιν dead in sins Eph 2:1, 5; Col 2:13. Of worldly-minded Christians: τὸ ἥμισυ ν. ἐστι Hs 8, 8, 1 v.l.
    ⓑ of things ν. ἔργα dead works that cannot bring eternal life Hb 6:1; 9:14; Hs 9, 21, 2. ἡ πίστις χωρὶς ἔργων ν. ἐστιν faith apart from deeds (i.e. without practical application) is dead, useless Js 2:26b (κενή P74), cp. vss. 17, 20 v.l. (DVerseput, Reworking the Puzzle of Faith and Deeds in Js 2:14–26: NTS 43, ’97, 97–115). Of sin χωρὶς νόμου ἁμαρτία ν. where there is no law, sin is dead, i.e. sin is not perceptible Ro 7:8 (cp. 5:20). Of the believer, in whom Christ lives: τὸ σῶμα νεκρόν the body (of σάρξ and sin) is dead 8:10 (Herm. Wr. 7, 2 visible corporeality is called ὁ αἰσθητικὸς νεκρός. Sim. Philo, Leg. All. 3, 69ff, Gig. 15).
    ③ pert. to having never been alive and lacking capacity for life, dead, lifeless (Wsd 15:5; Ar. 3:2; Just., A I, 9, 1 ἀψυχα καὶ νεκρά) of the brass serpent 12:7. Of polytheistic objects of cultic devotion PtK 2 p. 14, 21. νεκροὶ θεοί 2 Cl 3:1; D 6:3. (On the borderline between 1 and 2: τὰ μὲν ὀνόματα … θεῶν ὀνόματά ἐστιν νεκρῶν ἀνθρώπων Theoph. Ant. 1, 9 [p. 76, 8]).
    B. as subst. ὁ ν. (so mostly Hom.+; ins, pap, LXX, En 103:5; TestGad 4:6; ApcEsdr 4:36; Philo; Jos., Bell. 4, 331 al.; Ar. 15, 3; Just., Mel., Ath., R. title; Jos.)
    ① one who is no longer physically alive, dead person, a dead body, a corpse, lit. Lk 7:15; Hb 9:17; 11:35; Rv 20:5; 12:13. μακάριοι οἱ ν. οἱ ἐν κυρίῳ ἀποθνῄσκοντες 14:13; cp. 1 Th 4:16. Without art. νεκροῦ βληθέντος AcPlCor 2:32 (w. ζῶν as Appian, Liby. 129 §617 τ. νεκροὺς κ. τ. ζῶντας; Aesop, Fab. 69 H.=288 P.; EpArist 146) of God οὐκ ἔστιν (ὁ) θεὸς νεκρῶν ἀλλὰ ζώντων Mt 22:32; Mk 12:27; Lk 20:38. καὶ ν. καὶ ζώντων κυριεύειν rule over the living and the dead i.e. over all humankind past and present Ro 14:9. κρίνειν ζῶντας καὶ νεκρούς 2 Ti 4:1; 1 Pt 4:5; 7:2; κριτὴς ζώντων καὶ ν. Ac 10:42; 2 Cl 1:1; Pol 2:1. In this combination ν. without the article means all the dead, all those who are in the underworld (νεκροί=the dead: Thu. 4, 14, 5; 5, 10, 12; Lucian, Ver. Hist. 1, 39; Polyaenus 4, 2, 5). Of deceased Christians νεκροῖς εὐαγγελίσθη 1 Pt 4:6 (Selwyn, comm. 337–39). The art. can also be used without special significance: ὁ καιρὸς τῶν ν. κριθῆναι Rv 11:18; οἱ ν. ἀκούσουσιν τῆς φωνῆς τοῦ υἱοῦ τοῦ θεοῦ J 5:25. In prepositional phrases oft. without the art. ἐκ. ν. and ἀπὸ ν. (B-D-F §254, 2; Rob. 791f). ἐγείρειν ἐκ ν., ἐγείρεσθαι ἐκ ν. Mt 17:9; Mk 6:14; Lk 9:7; 24:46; J 2:22; 12:1, 9, 17; 21:14; Ac 3:15; 4:10; 13:30; Ro 4:24; 6:4, 9; 7:4; 8:11ab, 34 v.l.; 10:9; 1 Cor 15:12a, 20; Gal 1:1; Eph 1:20; Col 2:12; 2 Ti 2:8; Hb 11:19; 1 Pt 1:21; IMg 9:3; ITr 9:2; Pol 2:1f; 5:2; AcPlCor 2:6; 5:2. ἀναστῆναι ἐκ ν. and ἀναστῆσαί τινα ἐκ ν. (Just.; Mel., P.) Mk 9:9f; 12:25; Lk 16:31; J 20:9; Ac 10:41; 13:34; 17:3, 31; 1 Cl 24:1; 15:9; GPt 8:30 (KKuhn, NTS 7, ’61, 343f); Papias (11:3); Qua. ἡ ἐκ ν. ἀνάστασις (Mel., P. 3, 20) 5:6; Lk 20:35; Ac 4:2. Also ἡ ἐξανάστασις ἡ ἐκ ν. Phil 3:11; ζωὴ ἐκ ν. Ro 11:15; ἀνάγειν ἐκ ν. (Just., A I, 45, 1; 50, 12 al.) bring up from the realm of the dead Ro 10:7; Hb 13:20. ἀπὸ ν. πορεύεσθαι πρός τινα come up to someone fr. the realm of the dead Lk 16:30. Somet. the art. is included in these prep. combinations without appreciable difference in mng.: ἐγείρεσθαι ἀπὸ τῶν ν. Mt 14:2; 27:64; 28:7 (but ἐγείρεσθαι ἐκ ν. 17:9). ἐγείρειν ἐκ τῶν ν. 1 Th 1:10 v.l.; πρωτότοκος ἐκ τῶν ν. Col 1:18 beside ὁ πρωτότοκος τῶν ν. Rv 1:5. The art. is often omitted w. the gen.; so as a rule in ἀνάστασις ν. (Did., Gen. 96, 13) resurrection of the dead, an expr. that is explained by the locution ἀναστῆναι ἐκ ν. (also Ar. 15, 3; Just., D. 80, 4) Ac 17:32; 23:6; 24:21; 26:23; Ro 1:4; 1 Cor 15:12b, 13, 21; D 16:6. νεκροῦ ἀνάστασιν Papias (2:9). ἀνάστασις ἐκ ν. 1 Pt 1:3; ἐκ ν. ἀνάστασις AcPlCor 2:35. Also ἀνάστασις τῶν ν. Mt 22:31; 1 Cor 15:42 (Just., D. 45, 2). νεκροὺς ἐγείρειν raise the dead Mt 10:8; Ac 26:8; AcPl Ha 8, 35=BMM verso 8f. Pass. (Theoph. Ant. 1, 8 [p. 74, 6]) Mt 11:5; Lk 7:22 (cp. 4Q 521:12; on the fig. understanding s. κωφός 2); 1 Cor 15:15f, 29b, 32. Also τοὺς ν. ἐγείρειν J 5:21; 2 Cor 1:9. Pass. Mk 12:26; Lk 20:37; 1 Cor 15:35, 52. Of God ζωοποιεῖν τοὺς ν. Ro 4:17. μετὰ τῶν ν. among the dead Lk 24:5. βαπτίζεσθαι ὑπὲρ τῶν ν. be baptized for the dead 1 Cor 15:29a (s. βαπτίζω 2c; JWhite, JBL 116, 97, 487–99). τάφοι νεκρῶν IPhld 6:1. ὀστέα νεκρῶν the bones of the dead Mt 23:27. ἄτονος ὥσπερ νεκροῦ νεῦρα powerless as the sinews of a corpse Hm 12, 6, 2. αἷμα ὡς νεκροῦ blood like that of a dead person Rv 16:3.
    ② one who is so spiritually obtuse as to be in effect dead, dead pers., fig. ext. of 1 (cp. Philo, Fuga 56) ἄφες τοὺς ν. θάψαι τοὺς ἑαυτῶν ν. let the dead bury their dead of those who do not give priority to discipleship Mt 8:22; Lk 9:60 (cp. Theophyl. Sim., Ep. 25 τ. θνητοῖς τὰ θνητὰ καταλείψομεν.—FPerles, ZNW 19, 1920, 96; 25, 1926, 286f; Bleibtreu [s. μισέω 2]. AEhrhardt, Studia Theologica VI, 2, ’53, 128–64.—θάπτειν τοὺς ν. lit. Jos., Bell. 5, 518). The words ἀνάστα ἐκ τ. νεκρῶν Eph 5:14 appear to belong to a hymn (s. Rtzst., Erlösungsmyst. 1921, 136) that may have become part of the baptism ritual (MDibelius, Hdb. ad loc.; FDölger, Sol Salutis2, 1925, 364ff).—B. 290. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > νεκρός

  • 11 τάξις

    τάξις, ἡ, 1) das Ordnen oder Stellen, die Ordnung, Stellung, Anordnung, Einrichtung; τοῦ νομοϑέτου, Plat. Polit. 305 c; ἡ τῶν νόμων τάξις, Plut. Lyc. 4; ἐπιστήμης οὔτε νόμος οὔτε τάξις οὐδεμία κρείττων, Plat. Legg. IX, 875 c, u. öfter in dieser Vrbdg, τάξιν ποιεῖσϑαι, anordnen, Polit. 294 e; übh. Ordnung, Ggstz von ἀταξία, Tim. 30 a, so τάξεως καὶ κόσμου τυχοῦσα οἰκία, Gorg. 504 a, u. öfter. Bes. – a) die Aufstellung der Soldaten in Reih u. Glied oder in Schlachtordnung; Thuc. 7, 5, ὅπλα λαμβάνειν καὶ εἰς τάξιν τίϑεσϑαι, Xen. Hell. 6, 5, 28; ἐν τάξει ἔχειν, An. 1, 7, 20, τάξιν ποιεῖν, Cyr. 7, 1, 5. – b) die Bestimmung, Festsetzung, φόρου, Auferlegung eines Tributs. – 2) das Geordnete, Gestaltete, bes. – a) bei den Soldaten Reih und Glied. Schlachtordnung; Her 1, 82. 9, 26. 27; εἰς μάχην καὶ δορὸς τάξιν μολεῖν, Eur. Phoen. 701; τάξιν φυλάσσων, Rhes. 664; στρατὸν ἐπὶ τάξεσιν ὄντα, Bacch. 303; ἐς τάξιν καϑίστασϑαι, ἀνάγειν, Thuc. 4, 93; Ar. Av. 400; τάξιν διασπᾶν, Thuc. 5, 70; eine Abtheilung Soldaten, ξὺν ἑπτὰ τάξεσιν, Soph. O. C. 1313, Her. 6, 111; bes. in Athen die Abtheilung des Fußvolks, die eine jede φυλή ins Feld stellen mußte und die der ταξίαρ χος befehligte, Lys. 16, 16, bei den Folgdn bald größere, bald kleinere Schaar, Xen. An. 1. 2, 46 u. öfter, vgl. 6, 3. 11 Cyr. 2, 1, 25. – Allgemeiner, φιλία γὰρ ἥδε τάξις, Aesch. Prom. 128, die Schaar; auch Sp. – b) der in der Schlachtordnung angewiesene Platz, Posten; Her. 1, 82. 9, 26. 27 u. sonst; τὴν τάξιν λείπειν, Plat. Apol. 29 a; ᾑ ἕκαστος τήν τάξιν ἔχει, Xen. An. 4, 3, 29, u, öfter, τάξιν διαφυλάττειν, Cyr. 5, 3, 43, Folgde. – Uebh. Platz, Stellung im bürgerlichen Leben, Rang u. dgl.; καίπερ ὑπὸ χϑόνα τάξιν ἔχουσα, Aesch. Eum. 374; Αἴαντος, ἔνϑα τάξιν ἐσχάτην ἔχει, Soph. Ai. 4; Xen. Mem. 2, 1, 7; τῆς τάξεως μὴ παραχωρεῖν, ήν οἱ ὑμέτεροι πρόγονοι κτησάε μενοι κατέλιπον, Dem. 3, 36; ὡς τίνα τάξιν ἑαυτὸν ἔταξεν Αἰσχίνης ἐν τῇ πολιτείᾳ, welche Stellung nahm er ein, 19, 9; ἐν ἐχϑροῠ τάξει, in der Eigenschaft eines Feindes, als Feind, 20, 81; vgl. εἰς ὑπηρέτου σχῆμα καὶ τάξιν προελήλυϑεν ἡ πόλις, 23, 210; ὕστερον ὃν τῇ τάξει, der Zeit, der Ordnung nach, πρότερον τῇ δυνάμει, 3, 15; ἡ τοῦ δικαίου τάξις, 14, 35; οὐδ' ἐν ἐπηρείας τάξει καὶ φϑόνου τοῦτο ποιεῖν, 18, 13; τὴν τῆς εὐνοίας τάξιν ἐν τοῖς δεινοῖς οὐκ ἔλιπον, 18, 173, u. öfter so zur Umschreibung dienend; κατασκόπου τάξιν ἔχων, Pol. 4, 3, 7, vgl. 3, 20, 5; u. so auch Sp.

    Griechisch-deutsches Handwörterbuch > τάξις

  • 12 πους

         πούς
        ποδός ὅ (acc. у Aesop. ποῦν; gen. dual. ποδοῖν - эп. ποδοῖϊν; dat. pl. ποσί - эп. ποσσί и πόδεσσι)
        1) нога, тж. ступня
        

    πόδα τιθέναι Arph. — шагать, идти;

        ἐς πόδας ἐκ κεφαλῆς, ἐκ κεφαλῆς ἐς πόδας ἄκρους Hom., ἀπὸ τᾶς κεφαλᾶς ποτὴ τὼ πόδε Theocr., ἐκ τῶν ποδῶν ἐς τέν κεφαλήν Arph. и ἐς κορυφέν ἐκ ποδός Anth. — с головы до ног, перен. с начала до конца;
        πόδεσσι νικᾶν Hom. и ποσσὴ, κρατεῖν Pind. — выйти победителем из состязания в беге;
        ὡς ποδῶν εἶχον τάχιστα Her., ὡς ἔχει ποδῶν Plat. и ὅπως ποδῶν Aesch., тж. ἀμφοῖν ποδοῖν Arph. — со всех ног, во всю прыть;
        μολὼν ποδί Eur. — прийдя;
        οἱ ἀφ΄ ἡσύχου ποδός Eur. — ведущие спокойную жизнь;
        τὰ πρὸ τῶν ποδῶν Xen., πρὸ ποδῶν Plat., τὰ πρὸς ποσίν Soph. и τὰ πρὸ τοῖν ποδοῖν Luc. — непосредственно данное;
        ὅ ἐν ποσί Her. — первый встречный;
        τὰ ἐν ποσί и τὰ παρὰ πόδα(ς) Soph., Plat., Luc. — обыденные (вещи) или настоящее, непосредственно наличное;
        παρὰ πόδα Plat. — внезапно, сразу;
        παρὰ πόδας Polyb. — тотчас же, тут же или в тот же момент;
        πὰρ ποδί Pind. — тотчас же;
        τῇ κατὰ πόδας ἡμέρᾳ Polyb. — на следующий день;
        τινὸς ἔξω πόδα ἔχειν или κομίζειν Aesch. — освободиться от чего-л.;
        ποδὴ ἐπεμβῆναι Soph. и ὑπὸ πόδας τίθεσθαί τινα Plut. — попирать ногами кого-л.;
        ἐκ ποδῶν ( чаще ἐκποδὼν) εἶναι Her. — быть вдали;
        ἐπὴ πόδα ἀνάγειν или ἀναχωρεῖν Xen. — отступать лицом к противнику;
        ὑπὲρ τὸν πόδα εἶναι Luc. — быть не по ноге, перен. быть чрезмерным;
        περὴ πόδα Luc. — по ноге, впору, перен. подстать;
        καὴ χειρὴ καὴ ποδί Aeschin. — и рукой, и ногой, т.е. всеми средствами

        2) лапа, когти
        

    ἐν πόδεσσιν πέλειαν ἔχων Hom. — (ястреб), держащий в когтях голубя

        3) щупальце (полипа) Hes.
        4) подножие, подошва
        

    (Ἴδης Hom.)

        5) ножка, подставка
        6) конец, край
        

    (ἀσκοῦ Eur., Plut.)

        7) парусный канат, шкот Hom.
        

    χαλᾶν πόδα Eur. и ἐνδοῦναι τοῦ ποδός Luc. — ослабить канат

        8) предполож. кормило, руль
        

    (νηός Hom.)

        9) фут ( мера длины = 308.3 мм) Her., Plat.
        10) стих. стопа Arph. etc.

    Древнегреческо-русский словарь > πους

  • 13 θυσία

    θῠσί-α, [dialect] Ion. -ιη, ἡ, ([etym.] θύω) prop.
    A burnt-offering, sacrifice, mostly in pl., v.l. in Batr.176, cf. Emp.128.6, etc.;

    ἐν θυσίησι εἶναι Hdt.8.99

    ;

    θυσίαισι δέκεσθαί τινα Pi.P.5.86

    , cf. I.5(4).30;

    θυσίῃσι ἱλάσκεσθαι τὸν θεόν Hdt.1.50

    , cf. 6.105; θυσίας ἔρδειν, ἐπιτελέειν, ἀνάγειν, Id.1.131, 2.63,60: also in sg., θυσίαν ποιεῖσθαι, θύειν, Pl.Smp. 174c, R. 362c;

    ἄγειν Id.Alc.2.148e

    ; θ. σωτηρίου, αἰνέσεως, τῆς τελειώσεως, LXXLe.3.1, 7.2, Ex.29.34; of the gods,

    θυσίαν δέχεσθαι A.Th. 701

     (lyr.).
    2 mode of sacrifice,

    θ. ἡ αὐτὴ πᾶσι κατέστηκε Hdt.4.60

    , cf. 2.39.
    3 festival, at which sacrifices were offered, Pl.Phd. 61b, Ti. 26e, al.;

    θ. καὶ διαγωγαὶ τοῦ συζῆν Arist.Pol. 1280b37

    , cf. EN 1160a20; περὶ τῶν ἐν Ῥόδῳ θ., title of work by Theognis Hist.
    b generally, rite, ceremony, Plu.2.693f, Thes.20.
    II victim, offering, Plu.2.184f, Luc. Sacr.12.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > θυσία

  • 14 Call

    v. trans.
    Name: P. and V. καλεῖν, ὀνομάζειν, ἐπονομάζειν, ἀνακαλεῖν, λέγειν, προσειπεῖν, εἰπεῖν, προσαγορεύειν, V. προσεννέπειν, κικλήσκειν, κλῄζειν (also Xen. but rare P.).
    Call ( insultingly): P. and V. ἀποκαλεῖν.
    Be called: P. and V. ἀκούειν, V. κλύειν.
    So-called: P. λεγόμενος, P. and V. καλούμενος, V. κεκλημένος.
    Summon: P. and V. καλεῖν, προσκαλεῖν, P. ἀνακαλεῖν, V. φωνεῖν.
    Address: P. and V. καλεῖν, προσαγορεύειν, V. προσεννέπειν; see Address.
    Invite: P. and V. καλεῖν, παρακαλεῖν. Absol.
    Cry out: P. and V. βοᾶν, ἀναβοᾶν, κεκραγέναι (perf. κράζειν) (also Ar., rare P.); see Shout.
    Call after, name after: P. and V. ἐπονομάζειν (τινά τινος).
    Called after, adj.: P. and V. ἐπώνυμος (gen. or dat.).
    Call back: P. ἀποκαλεῖν (Xen.), ἀνακαλεῖν.
    Call down: see Invoke.
    Call for: P. καλεῖν (Dem. 285); see Demand.
    Call forth: P. and V. ἐκκαλεῖν, V. προκαλεῖσθαι.
    Elicit: P. and V. ἐκκαλεῖσθαι, V. ἐξάγειν (Eur., Supp. 770).
    Call in as ally: P. ἐπικαλεῖσθαι, Ar. and P. παρακαλεῖν.
    As witnesses: P. εἰσκαλεῖν, ἐπικαλεῖσθαι, παρακαλεῖν.
    One's debts: P. εἰσπράσσειν, ἐγκαλεῖν.
    Call on, invoke: P. and V. ἀνακαλεῖν (or mid.) (V. also ἀγκαλεῖν), μαρτύρεσθαι, Ar. and P. ἐπιμαρτύρεσθαι, παρακαλεῖν, P. ἐπικαλεῖν, ἐπιβοᾶσθαι, Ar. and V. καλεῖν (or mid.), κικλήσκειν.
    Call on the gods: P. ἐπιθειάζειν (absol.), V. θεοκλυτεῖν (absol.); see call upon.
    Visit: P. and V. ἐπέρχεσθαι.
    Call out ( for service), v. trans.: P. ἀνιστάναι; v. intrans.; see Shout.
    Call over, v. trans.: P. and V. ἀνακαλεῖν.
    Call together: P. and V. συγκαλεῖν.
    Call to mind: see Remember.
    Call up, recall: P. and V. ἀναμιμνήσκειν; see Recall.
    Raise from the dead: P. and V. ἀνάγειν; see Raise.
    Call upon: see call on.
    Demand ( that a person should do a thing): P. and V. ἀξιοῦν (acc. and infin.).
    I am called upon (to): P. and V. προσήκει με (infin.), δεῖ με (infin.).
    ——————
    subs.
    Claim: P. and V. ἀξίωσις, ἡ.
    Cry: P. and V. βοή, ἡ; see Cry.
    Invocation: P. ἀνάκλησις, ἡ, V. κληδών, ἡ; see Voice, Command.

    Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Call

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